Archives for the month of: July, 2014
pw_pl_venus01

Artist: Pieter Weltevrede Credit: sanatansociety.com

 

Venus is portrayed as handsome, endowed with extraordinary physique, broad shoulders and chest, with heavy thighs. He has beautiful eyes, a fun-loving nature, charming but passive disposition with a countenance exuding peace. He is fond of wearing colourful attire and has a white horse as his steed. This attractive figure is the Acharya or Guru of the Titans, the Asuras and Daityas who reside and rule the nether worlds and perpetually crave the nectar which the gods alone monopolize making them immortal. The Asuras are therefore the antithesis of the Devas, the demigods with whom they are in perpetual conflict. He is known in India as Shukracharya (the Guru Shukra) and his day of the week is Shukravar, Friday. Like Brihaspati for the Devas, he too is adept at giving advice to the Titans. He too like Brihaspati is a Brahman. Several sects of Brhamins in India claim descent from him, much like the dynasties and clans of several ruling families in India trace their origins to the Sun and Moon.

Shukra, the Guru knew something that his counterpart Guru of the demi-gods did not : the Mantra to revive the dead. Immortality was after all always the most contentious of issues between the Devas and the Asuras. We have already recounted the story of how the Asuras were denied the nector of immortality which emerged from the churning of the cosmic oceans. Jupiter ( Brihaspati) wanted to learn the secret of Venus’ ( Shukracharya ) formula for bringing the dead back to life. He therefore sent his son Kacha to study under Shukra’s guidance. Shukra’s daughter however fell in love with him. The Asuras learning of Kacha’s secret intent killed him but Shukra kept reviving him. Finally Kacha learnt the secret of reviving the dead despite the Asura’s efforts to prevent him.

vamanAccording to another legend the Asura chief Mahabali came to grief when he did not heed the sagatious advice of Guru Shukracharya. Mahabali had gained ascendency over the heavens the earth and the nether worlds by defeating the king of the demi gods, Indra. The gods beseeched Lord Vishnu the supreme being to restore their realms to them from the mighty Titan. Vishnu assumed the form of a little Brahmin lad, Vaman and came to the ritual Yagya being performed by Mahabali for futher empowerment. Mahabali magnanimously asked the Brahmin lad to ask for any wish which would be granted. Shukracharya warned the King not to be fooled by the lad who was none other than the lord of the universe in disguise. Mahabali felt honour bound to keep his pledge and did not withdraw the offer. Vaman said all he wanted was land as much as he could cover by taking three steps. Mahabali asked him to demand something more valuable, like villages, chariots jewels, palaces etc  Vaman said he wanted nothing more. The wish was granted, whereupon Vaman suddenly grew to cosmic proportions and with one foot covered all the heavens,  with another he covered the rest of the universe and demanded where he should take his third step. The magnanimous Mahabali then was left with no option but to offer him his head. The threat from the Titans was thus averted and the heavens were restored to the demi gods and the earth was saved from being ruled by the Asuras.

 

 

pw_pl_venus01_detailShukra is significator of sex, passion, spouse, romance, marriage, genitals and semen. He also represents spring, flowers and living things. He is also associated with embroidery, ornaments, perfumes and entertainment. He also represents the fine arts, music, dance, theatre,ooetry, philosophy and aesthetics. He typifies love, indulgence, charm, cultivated manners, a congenial and happy disposition, sensual aspects of life and mundane pleasures. He is indicative of the ability to be attractive and the fulfilment of objectives through charm. He is also indicative of enjoying the comforts of conveyance and ownership of vehicles.

However his adverse placement in a horoscope signifies problems in the reproductive system, normalcy in sexual relations and impotence. Aspects of other planets exacerbate negative and positive aspects of sexuality. For instance when influenced by Jupiter or Mercury, it brings forth genuine love but Mars creates a passionate and over sexed nature. When aspecting other planets it has diverse effects. If its aspect on Saturn is adverse it may produce loose moral character and domestic infidelity. Its placement at birth in different celestial houses will create different results. Again the movement of planets as they transit different signs of the Zodiac during the lifetime of the subject would give distinct effects depending on their quality – Zodiac signs have earth, fire or water qualities, are fixed, moving or common in nature or again male , female or neutral.

Venus is inherently a benefic planet, though as we have learnt, on the subjective level this need not mean favourable results for a horoscope. It rules over the Zodiac signs Taurus and Libra, is exalted in Pisces and debilitated in Virgo. It is powerful in the Fourth house, benefic in the First, Fifth and Ninth houses and ineffective in the Sixth. Its presence in the Seventh, of which it is also ‘Karak’ ( significator) is not considered favourable for a chart on account of the belief that Significators in their own celestial houses are not favourable. Venus is friendly towards Mercury and Saturn, neutral to Mars and Jupiter and inimical to the Sun and the Moon. His steed is the white horse, his metal is silver and his gemstone is the diamond.

diamond

 

 

 

Advertisements

himalayas and deodars

 

M O U N T A I N      B L I S S

 

Branching overhead

The great maple

Umbrella

Covers the sky.

 

Marching up the mountain stairs,

Stately Deodar pines ascend

Surrounding me, augustly,

Tall, bottle-green sentinals.

 

The clear air

Stirs a summer dance

Of flashing leaves

And gliding butterflies

Everywhere.

 

This cheeky Magpie,

Longtail trailing phosphorescence

Flits, branch to branch,

Now high, now falling low,

Feasting carnivore.

 

 yellowbilledmagpie2                                                               

With Himalayan impertinence

Perches within reach, defiantly,

Bright yellow beak, unfriendly eye,

My gross intrusion spies.

 

Then suddenly tweaks the tail

Of my slumbering dog,

Become danger to her nest.

 

Cicadas fill the ears

With mountain music,

Their eerie castanets resound

Through the forest’s silence

Where pine-needles flash

And pregnant cones fall,

An infant pine to imbed.

 

Thoughts begin to rest,

Descending in a spiral vortex,

Strangely induced unexpectedly

By this other world here

Of sublime heights.

 

As commanding snows

In a range

Declare divinity,

Raising the spirits

With rare wonder

Of thoughtlessness. 

            thB8T5QHZE  

 A  R  B  O  R   E  A  L

 

I am a tree

You do not know me

I chose to be

Meditating

for a century.

 

You believe that I don’t

But move I do

imperceptibly.

My thick bark feels

The change in the air

Far better than you,

Knows seasons thoroughly.

 

My arms extend

As I open twig fingers,

A kiss from the sun

Makes me grow a leaf.

 

Then I feed hungrily

Sun’s rich sap,

Carbon in the air,

Earth’s minerals juicy,

Mix and stir

A delicious elixir.

 

Now having fed

On sun and earth and air

I feel fine and fit and ready.

 

Did you know

That in my bark

Resides my heart

In every branch and twig it beats

And that is where

I start my love affair.

 

thO7ANGBTQA touch of sun

Such sensation,

Goosebumps appear

Bulge and split and tear

Into flowers everywhere

Pistils and stamens

Pollen and ovum

My twin gender declare.

 

I sing a song then

Sensual with fragrance

In a language, one

With butterflies and bees,

Love’s chaperons.

 

I feel a thrill

As a bee fills

My flowering heart

With pollen

And I seed fulfilled,

Then send my own pollen

To a pretty tree

With ecstasy.

 

thVPNMHP2MThen having loved

I grow pregnant

With fruit and pods of seed

My infants drop

Into the earth to feed

 

My feet are my roots

Hidden probing shoots

Freeing my personality

Into the air above,

We together, one entity.

 

Now happily

My branching arms

Embrace the sky

Pubescent with leaves

As I grow

Taller thicker denser

From adolescence to maturity.

 

th7NUGL408Now  I invite birds

 On my boughs to nest

Their weary night’s protective rest,

Every creature made

Finds shelter in my shade,

th7KK2FX8PMy limbs are heavy

With fruit soft and sweet

For every being a special treat.

 

thDLV53VY2

Then in winter

Shedding my leaves,

Ceasing all activity

My essence withdraws

To my slumbering capillaries.

 

Hibernating like a Yogi,

To my woody meditations

I retreat,

My arboreal journey

Now complete.

 

 

 

 

 

T H E O S O P H Y

Study & discussion of the teachings of H. P. Blavatsky & William Q. Judge

Metaphyzgirl

Holistic Therapies & Personal Development

The Cosmic Companion

Exploring the wonders of the Cosmos, one mystery at a time

Merging Traffic

Poems, Musings, Quotes and Prayers by Dennis Ference

The Seeker's Dungeon

Troubling the Surf with the Ocean

theGoodVader

Growth, together

John's Consciousness

Exploring our "Inner Evolution"

50 Shades of me

DARK BLUE

Gotta Find a Home

Conversations with Street People

ChinHooi Ng's Poetic Notes

My Interpretation & Decoration of Poetical Ideas, Messages, Information and Resources.

lijiun

Smile Always

Immature Fruit

Poetry, Travels, Sketches, Writings and a Sip of Inspiration with Passion.

Jade the Mystic

Be the light unto yourself

Teacher as Transformer

Education, Leadership, Life, and Transformation

symbolreader

Sharing My Love of Symbols

S. Seegobin

Experiences and thoughts on life and our world.

O at the Edges

Musings on poetry, language, perception, numbers, food, and anything else that slips through the cracks.

%d bloggers like this: