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Reading the Gita one finds that there are unlimited opportunities for evolution towards enlightenment. There is no permanent condemnation of any individual as being evil or incorrigible. Rebirth provides a progression of opportunities from life to life. Thus even a sinner or criminal can become a saint and those who have failed to achieve perfection or take corrective action are provided suitable opportunities in the next life. No one is condemned to ‘hell’ for all eternity, nor is one marked permanently as sinner or saint to appear on any ‘Day of Judgement’. In the eyes of God there are none who are held as hateful or dear – all being regarded evenly as being on the evolutionary path to enlightenment and liberation. Indeed enlightenment is possible for everyone eventually irrespective of present circumstances and actions, caste creed or gender.

Arjun, the disciple of Krishna the incarnated Godhead in the Gita, poses this question and receives a response from the ‘Blessed Lord’ ;

Arjun: ”What of the man possessed of faith but lacking self-control, whose mind deviates from Yoga, what end does he meet with, O Krishna, having failed to attain to perfection in Yoga?”

Krishna the Blessed Lord replied:

”O Partha (Arjun),

Neither in this world nor in the next is there destruction for him; for, the doer of good, O my son, Never comes to grief.”

”Having attained to the worlds of the righteous and having lived there countless years, he who falls from Yoga is reborn in the house of the pure and prosperous.”

”There he regains the knowledge acquired in his former body and he strives more than before for perfection, O joy of the Kurus.”

Even if a man of the most sinful conduct worships Me with undeviating devotion, he must be reckoned as righteous, for he has rightly resolved.”

”Soon he becomes a man of righteousness and obtains lasting peace, O son of Kunti, know for certain that My devotee never comes to harm.”

”I am the same to all beings; to Me there is none hateful, none dear. But those who worship Me with devotion, they are in Me and I also am in them.”

”For those who take refuge in Me, O Partha, though they be of inferior birth, women, merchants, farmers and slaves – even they attain the Supreme Goal.”

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