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REINCARNATION  kRISHNA .COM

The Gita allows  a soul precisely 8.4 million reincarnations on the difficult path of evolution. Early Christianity also had a concept of reincarnation which was later discarded. New Age thinkers and philosophers with the evidence produced by Near Death Experiences (NDE), hypnotic regression leading to past life recall by psychologists, and the activity of Mediums in allowing possession by spirits for those wishing to contact departed loved ones, are now universally inclined to accept reincarnation as a cardinal truth.

On the basis of my readings of the subject from philosophy, religion, New Age insights, NDEs, books by famous mediums and the occasional reported cases of people who recall their previous reincarnation and visit their former families, I have arrived at one conclusion with growing faith in it.

Not only we on the earthly plane know little about the intricate complexities and reality of the spiritual world which is as vast as our material one if not more so, but the spiritual world also knows little about our material world and is keen to know more. Therefore there appear to be two purposes of reincarnation.

One being to help the soul evolve. Its metal cannot be fully tested till it goes through the harrowing experiences of life on the material plane, time and again down from its home at the sublime heights of the spiritual life and world. It is basically a necessary but unwelcome option which is always challenging for souls who would rather enjoy the eternal beatitude of the spiritual life, where they are more aware through extra sensory perceptions, more loved and loving in divine grace and in a state of bliss. But they are not permitted to tarry there for eternity and must enter earth school to be tested and to evolve into greater souls, even if reluctantly. 

Gods creation is made in a way where spirit is attracted to matter even as matter is attracted to spirit and so they merge and mix as often as possible  in a union that matches the mind of the Universal spirit we call God the creator of both, though for mysterious reasons known to him alone he keeps them apart as two coexistent realities produced by his supreme imagination and pensive introspection about his own reality.

The other reason for reincarnation is the absence of knowledge of the material world by the spiritual one. This is my gut feeling and strong impression. Angels spirits souls and their mentors have little clue of the goings on here. The reincarnation of souls apart from testing their metal also reveals the truth of material life and the way matter acts in different situations which do not exist in the eternal spiritual world in a state of total harmony and beatitude. The impulses of the material world are totally different from the spiritual one. While God knows all the answers his spiritual world does not. And its intense curiosity impels reincarnations of its souls.

I think God is equidistant from both of his worlds, he leaves his creation alone till there is a crisis when through his infinite grace and concern he assumes the form of a soul, WHICH MUST BE A SUPREME TRIAL OF HIS ESSENCE and reincarnates himself as Avatar or prophet to restore equilibrium,and experience all the trials and tribulations of material earthly life as did Rama, Krishna, the Buddha and Christ. 

Whether he does the same for the spiritual half i naturally have no clue. In the spiritual world there are masters and great souls  that is his way of producing a presence there. Quite possibly the spiritual world also requires guidance as we do here. In Hinduism both are aspects of Maya or illusion, the supreme imagination of God in contemplation.

So, two God induced mysteries apart, the spiritual and the material, both surely dear to his heart and mind. his divinity is in both.

This divinity is present not merely at the spiritual plane but equally on the material and physical levels. Matter and Spirit are integrally conjoined and inseparable. The divine is thus universally present both as matter and spirit. Matter and Spirit, two facets of the Universal Essence or God, are not only inseparable and united but also exhibit attraction for one another by being in a state of perpetual interaction. While the material aspect is manifest, finite and perishable and recycled from creation to creation, the spiritual aspect is infinite, imperishable, constant and eternal.

Matter is passionately attracted to the presence of spirit and spirit never leaves matter alone either, probing, infiltrating and combining with it.

He allows the two aspects to come together, being part of his unity,  through the process of reincarnation of souls which provides some insight to each about the other without merging them totally as is his scheme and purpose. Unity in diversity. i would even venture to conjecture that Gods way of acquainting himself fully with his creation and being an indivisible part of it is through the reincarnation of souls which after all as said in the Gita are his own reincarnated essence that neither acts nor is responsible for any karma but acting in the human body run by the ego as a counsellor and guide the conscience in man.

This concept of the soul is quite different from the Judaic Christian or Islamic ones. There it is not the material ego but the spiritual entity they call the ‘soul’ which is active not inactive and certainly not a divine essence but one that is responsible for all good and bad deeds in material life and therefore subject to judgement at the end of a life and a place either in heaven hell or purgatory. In their concept the only difference between the human persona and the soul is that in the one case it is material and alive and in the other  matter transformed into spirit the same entity just with change in form but liable equally to judgement. The soul is no godly essence merely a spiritual aspect of the persona of a being assuming such a form after life.

In Hinduism the soul is God incarnate incapable of no  sin or karma a guiding light within, a beacon to god. The Gita calls it inconceivable, a marvel, a wonder, and none know it. The Gita says that it is easier to visualise God through meditation than access the soul within. The spirit of god is in every being and atom of creation whether spiritual or material.

The Buddhist concept does not speak of the soul as an essence of god within man as it does not talk about any super being like god at all. Neither do the Jains.

So we have the Hindu concept of the soul, the Judaic and the Buddhist/Jain concepts apart from the the New age mystical one which is close to the Hindu concept. My point is that they are inseparable because god is omnipresent in every aspect of both, being his divine dream. I wish to emphasise that the spirit world is not conversant with the material aspect of god and wishes to be through incarnation. the physical world equally is ignorant of the spiritual creation of God and seeks to access it through mysticism religion prayer and meditation.  The souls evolution is quite another matter and requires reincarnation, if you take the Hindu point of view of the soul.

In summary, God is ubiquitous, the soul is his essence, separated from him in the illusion of creation – he has diffused himself to understand his dream of creation. When the souls fully evolve they will join the ocean of godhead and become one with him again giving him full insight of his dream of creation.Till then they will reincarnate and evolve understanding matter and spirit and communicate that to godhead. Meanwhile his spiritual and material worlds will remain separate and seek to intensely communicate with one another the eternal dance of spirit with matter to get to know each other and finally conjoin as one to gods final satisfaction and understanding of his glorious dream.

kRISHNA EXPLAINING THE SOULS REALITY TO ARJUN IN THE GITA

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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tagore

Where the mind is without fear and the head is held high;
Where knowledge is free;
Where the world has not been broken up
Into fragments by narrow domestic walls;
Where words come out from the depth of truth;
Where tireless striving stretches its arms towards perfection;
Where the clear stream of reason
Has not lost its way into the dreary desert sands of dead habit;
Where the mind is led forward by thee into ever-widening thought and action—
Into that heaven of freedom, my Father, let my country awake.

 

                                         RABINDRANATH  TAGORE

                                       Nobel Prize for literature 1913

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