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REINCARNATION  kRISHNA .COM

The Gita allows  a soul precisely 8.4 million reincarnations on the difficult path of evolution. Early Christianity also had a concept of reincarnation which was later discarded. New Age thinkers and philosophers with the evidence produced by Near Death Experiences (NDE), hypnotic regression leading to past life recall by psychologists, and the activity of Mediums in allowing possession by spirits for those wishing to contact departed loved ones, are now universally inclined to accept reincarnation as a cardinal truth.

On the basis of my readings of the subject from philosophy, religion, New Age insights, NDEs, books by famous mediums and the occasional reported cases of people who recall their previous reincarnation and visit their former families, I have arrived at one conclusion with growing faith in it.

Not only we on the earthly plane know little about the intricate complexities and reality of the spiritual world which is as vast as our material one if not more so, but the spiritual world also knows little about our material world and is keen to know more. Therefore there appear to be two purposes of reincarnation.

One being to help the soul evolve. Its metal cannot be fully tested till it goes through the harrowing experiences of life on the material plane, time and again down from its home at the sublime heights of the spiritual life and world. It is basically a necessary but unwelcome option which is always challenging for souls who would rather enjoy the eternal beatitude of the spiritual life, where they are more aware through extra sensory perceptions, more loved and loving in divine grace and in a state of bliss. But they are not permitted to tarry there for eternity and must enter earth school to be tested and to evolve into greater souls, even if reluctantly. 

Gods creation is made in a way where spirit is attracted to matter even as matter is attracted to spirit and so they merge and mix as often as possible  in a union that matches the mind of the Universal spirit we call God the creator of both, though for mysterious reasons known to him alone he keeps them apart as two coexistent realities produced by his supreme imagination and pensive introspection about his own reality.

The other reason for reincarnation is the absence of knowledge of the material world by the spiritual one. This is my gut feeling and strong impression. Angels spirits souls and their mentors have little clue of the goings on here. The reincarnation of souls apart from testing their metal also reveals the truth of material life and the way matter acts in different situations which do not exist in the eternal spiritual world in a state of total harmony and beatitude. The impulses of the material world are totally different from the spiritual one. While God knows all the answers his spiritual world does not. And its intense curiosity impels reincarnations of its souls.

I think God is equidistant from both of his worlds, he leaves his creation alone till there is a crisis when through his infinite grace and concern he assumes the form of a soul, WHICH MUST BE A SUPREME TRIAL OF HIS ESSENCE and reincarnates himself as Avatar or prophet to restore equilibrium,and experience all the trials and tribulations of material earthly life as did Rama, Krishna, the Buddha and Christ. 

Whether he does the same for the spiritual half i naturally have no clue. In the spiritual world there are masters and great souls  that is his way of producing a presence there. Quite possibly the spiritual world also requires guidance as we do here. In Hinduism both are aspects of Maya or illusion, the supreme imagination of God in contemplation.

So, two God induced mysteries apart, the spiritual and the material, both surely dear to his heart and mind. his divinity is in both.

This divinity is present not merely at the spiritual plane but equally on the material and physical levels. Matter and Spirit are integrally conjoined and inseparable. The divine is thus universally present both as matter and spirit. Matter and Spirit, two facets of the Universal Essence or God, are not only inseparable and united but also exhibit attraction for one another by being in a state of perpetual interaction. While the material aspect is manifest, finite and perishable and recycled from creation to creation, the spiritual aspect is infinite, imperishable, constant and eternal.

Matter is passionately attracted to the presence of spirit and spirit never leaves matter alone either, probing, infiltrating and combining with it.

He allows the two aspects to come together, being part of his unity,  through the process of reincarnation of souls which provides some insight to each about the other without merging them totally as is his scheme and purpose. Unity in diversity. i would even venture to conjecture that Gods way of acquainting himself fully with his creation and being an indivisible part of it is through the reincarnation of souls which after all as said in the Gita are his own reincarnated essence that neither acts nor is responsible for any karma but acting in the human body run by the ego as a counsellor and guide the conscience in man.

This concept of the soul is quite different from the Judaic Christian or Islamic ones. There it is not the material ego but the spiritual entity they call the ‘soul’ which is active not inactive and certainly not a divine essence but one that is responsible for all good and bad deeds in material life and therefore subject to judgement at the end of a life and a place either in heaven hell or purgatory. In their concept the only difference between the human persona and the soul is that in the one case it is material and alive and in the other  matter transformed into spirit the same entity just with change in form but liable equally to judgement. The soul is no godly essence merely a spiritual aspect of the persona of a being assuming such a form after life.

In Hinduism the soul is God incarnate incapable of no  sin or karma a guiding light within, a beacon to god. The Gita calls it inconceivable, a marvel, a wonder, and none know it. The Gita says that it is easier to visualise God through meditation than access the soul within. The spirit of god is in every being and atom of creation whether spiritual or material.

The Buddhist concept does not speak of the soul as an essence of god within man as it does not talk about any super being like god at all. Neither do the Jains.

So we have the Hindu concept of the soul, the Judaic and the Buddhist/Jain concepts apart from the the New age mystical one which is close to the Hindu concept. My point is that they are inseparable because god is omnipresent in every aspect of both, being his divine dream. I wish to emphasise that the spirit world is not conversant with the material aspect of god and wishes to be through incarnation. the physical world equally is ignorant of the spiritual creation of God and seeks to access it through mysticism religion prayer and meditation.  The souls evolution is quite another matter and requires reincarnation, if you take the Hindu point of view of the soul.

In summary, God is ubiquitous, the soul is his essence, separated from him in the illusion of creation – he has diffused himself to understand his dream of creation. When the souls fully evolve they will join the ocean of godhead and become one with him again giving him full insight of his dream of creation.Till then they will reincarnate and evolve understanding matter and spirit and communicate that to godhead. Meanwhile his spiritual and material worlds will remain separate and seek to intensely communicate with one another the eternal dance of spirit with matter to get to know each other and finally conjoin as one to gods final satisfaction and understanding of his glorious dream.

kRISHNA EXPLAINING THE SOULS REALITY TO ARJUN IN THE GITA

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

ascension-and-rebirth-alex-polanco

I have often wondered whether the ethical assumptions of Original Sin in Christianity and Hinduism’s Karmic consequences are not similar.

Adam and Eve losing their primordial innocence in the Garden of Eden incurred the Original Sin which was inherited by all their progeny – Mankind. Christian ethics thus burdens mankind with this original guilt and the consciousness of that guilt. The manner in which individuals deal with that guilt by engaging in righteous behaviour or then by adding further sins during the course of their lives will earn rewards and punishments on the Day of Judgement.

Karma is the accumulated and unfolding effect of good and evil deeds over several lifetimes, including the present one, producing our present circumstances as rewards and punishments. Hinduism, Jainism, and Buddhism subscribe to this Karmic determinism.

Both concepts of Original Sin and Karma share a fatalism and determinism in explaining the cause of suffering. The shadow of a primordial loss of innocence in the one case and Karma in past lives, in the other, determines our present fate. Both in that sense are judgmental and dwell on penal outcome or rewards for errant or good behaviour. Though their theology and dialectics are different, with variations in regard to beliefs on reincarnation and a final day of judgement, in the final analysis both are judgmental and fatalistic in accounting for suffering in the world. The premise in both imposes on the individual, a guilt from the past and salvation consists in accepting such guilt and then working to redress it through reform.

Often individuals rebel against such ethical impositions and assumptions of past wrong doing of which they have no knowledge and for which they may not feel in any way responsible

Individual circumstances of birth and the course of lives are so varied that people wonder, at least those who believe in providence, what is the justification for this inequitable diversity. One may be born with the proverbial silver spoon in his mouth whereas another as a slum dweller in squalour and poverty. Some enjoy untold riches without a care in the world while others struggle from birth to death. Some are born with disabilities while others are the perfect beautiful models we admire. Some are afflicted by calamities and tragedies while others sail through life with every conceivable happy circumstance one can think of.  Some experience fame while others never rise above the mundane, common or ordinary. The question arises whether fate is random or is it bound by Karmic effects. Do our sufferings and circumstances have an explanation beyond Karmic consequences or a random fate?

New Age thinkers have sought to address such questions to arrive at an answer which is neither judgmental and fatalistic nor relying on a random explanation. New Age thinking reconstructs an ethical framework by borrowing elements from the Karmic theory and restructuring it in a unique manner. While they allow for rebirth and reincarnation, dismissing the idea of a final day of judgement, they introduce the element of Choice, at variance with both random fate and inexorable Karma, to explain individual circumstances of life.

They hold that the Soul at the conclusion of one lifetime begins a process of deep introspection in the ethereal realms, assisted by peers, ‘guides’, angels, and ‘masters’ to analyse the pros and cons of the life just past. It then concludes that it needs to reincarnate in certain clearly defined circumstances to work out accumulated negativities to help in its further evolution. It is not any Law of Karma that determines time, place, and circumstances of birth, the shape and form, abilities and disabilities at birth and any fatalistic circumstances of life – rather it is the reincarnating Soul that does all this. It combines certain positive elements with other negative ones through its own pre-programmed Choice, drawing a detailed road map of the life ahead. The purpose of the rebirth is to work out persisting negativities of the previous life or lives and thereby achieve liberation from those negativities in the course of its own evolution. Such a premise clearly implies that there is no judgement. For instance when we see someone in dire straits or in unhappy circumstances,or with poverty and deformity, we can no longer assume ( as in the Karmic consequence formulation) that these may have arisen from previous wrong doing – being a choice of the Soul, there is no judgement. Equally events both positive and negative are not deemed to be resulting from fatalistic Karmic Laws but are the product of choice for the Soul’s experience and evolution.

I have sought to flesh out this New Age concept in two previous posts (1) A Valiant Choice (2) A Valiant Choice dramatized. Two of my poems are also influenced by this New Age thought (1) Visitor at Divali (2) Astronauts of Ether.

There is however a similarity in the concept of Karmic consequence and New Age choice of reincarnation. Both provide for negative and positive elements in one’s life not as punishment and reward but as experiences for the incarnating Soul’s liberation.

For those who are not comfortable with the judgmental branding of Karmic Law or the burden of guilt of Original Sin, the New Age idea that we have indeed chosen our life’s circumstances (as Souls prior to birth) is more appealing and acceptable. Yet there are some who think that the idea of choosing ones terrible plight is an abnoxious idea and they would far prefer to think that it is the result of Karmic fate. The only option if one rejects both Karmic consequence and the New Age alternative of choice, would be to believe that the circumstances of life arise from a random fate devoid of any ethical or metaphysical considerations.

 

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