Archives for category: New Age Soul

REINCARNATION  kRISHNA .COM

The Gita allows  a soul precisely 8.4 million reincarnations on the difficult path of evolution. Early Christianity also had a concept of reincarnation which was later discarded. New Age thinkers and philosophers with the evidence produced by Near Death Experiences (NDE), hypnotic regression leading to past life recall by psychologists, and the activity of Mediums in allowing possession by spirits for those wishing to contact departed loved ones, are now universally inclined to accept reincarnation as a cardinal truth.

On the basis of my readings of the subject from philosophy, religion, New Age insights, NDEs, books by famous mediums and the occasional reported cases of people who recall their previous reincarnation and visit their former families, I have arrived at one conclusion with growing faith in it.

Not only we on the earthly plane know little about the intricate complexities and reality of the spiritual world which is as vast as our material one if not more so, but the spiritual world also knows little about our material world and is keen to know more. Therefore there appear to be two purposes of reincarnation.

One being to help the soul evolve. Its metal cannot be fully tested till it goes through the harrowing experiences of life on the material plane, time and again down from its home at the sublime heights of the spiritual life and world. It is basically a necessary but unwelcome option which is always challenging for souls who would rather enjoy the eternal beatitude of the spiritual life, where they are more aware through extra sensory perceptions, more loved and loving in divine grace and in a state of bliss. But they are not permitted to tarry there for eternity and must enter earth school to be tested and to evolve into greater souls, even if reluctantly. 

Gods creation is made in a way where spirit is attracted to matter even as matter is attracted to spirit and so they merge and mix as often as possible  in a union that matches the mind of the Universal spirit we call God the creator of both, though for mysterious reasons known to him alone he keeps them apart as two coexistent realities produced by his supreme imagination and pensive introspection about his own reality.

The other reason for reincarnation is the absence of knowledge of the material world by the spiritual one. This is my gut feeling and strong impression. Angels spirits souls and their mentors have little clue of the goings on here. The reincarnation of souls apart from testing their metal also reveals the truth of material life and the way matter acts in different situations which do not exist in the eternal spiritual world in a state of total harmony and beatitude. The impulses of the material world are totally different from the spiritual one. While God knows all the answers his spiritual world does not. And its intense curiosity impels reincarnations of its souls.

I think God is equidistant from both of his worlds, he leaves his creation alone till there is a crisis when through his infinite grace and concern he assumes the form of a soul, WHICH MUST BE A SUPREME TRIAL OF HIS ESSENCE and reincarnates himself as Avatar or prophet to restore equilibrium,and experience all the trials and tribulations of material earthly life as did Rama, Krishna, the Buddha and Christ. 

Whether he does the same for the spiritual half i naturally have no clue. In the spiritual world there are masters and great souls  that is his way of producing a presence there. Quite possibly the spiritual world also requires guidance as we do here. In Hinduism both are aspects of Maya or illusion, the supreme imagination of God in contemplation.

So, two God induced mysteries apart, the spiritual and the material, both surely dear to his heart and mind. his divinity is in both.

This divinity is present not merely at the spiritual plane but equally on the material and physical levels. Matter and Spirit are integrally conjoined and inseparable. The divine is thus universally present both as matter and spirit. Matter and Spirit, two facets of the Universal Essence or God, are not only inseparable and united but also exhibit attraction for one another by being in a state of perpetual interaction. While the material aspect is manifest, finite and perishable and recycled from creation to creation, the spiritual aspect is infinite, imperishable, constant and eternal.

Matter is passionately attracted to the presence of spirit and spirit never leaves matter alone either, probing, infiltrating and combining with it.

He allows the two aspects to come together, being part of his unity,  through the process of reincarnation of souls which provides some insight to each about the other without merging them totally as is his scheme and purpose. Unity in diversity. i would even venture to conjecture that Gods way of acquainting himself fully with his creation and being an indivisible part of it is through the reincarnation of souls which after all as said in the Gita are his own reincarnated essence that neither acts nor is responsible for any karma but acting in the human body run by the ego as a counsellor and guide the conscience in man.

This concept of the soul is quite different from the Judaic Christian or Islamic ones. There it is not the material ego but the spiritual entity they call the ‘soul’ which is active not inactive and certainly not a divine essence but one that is responsible for all good and bad deeds in material life and therefore subject to judgement at the end of a life and a place either in heaven hell or purgatory. In their concept the only difference between the human persona and the soul is that in the one case it is material and alive and in the other  matter transformed into spirit the same entity just with change in form but liable equally to judgement. The soul is no godly essence merely a spiritual aspect of the persona of a being assuming such a form after life.

In Hinduism the soul is God incarnate incapable of no  sin or karma a guiding light within, a beacon to god. The Gita calls it inconceivable, a marvel, a wonder, and none know it. The Gita says that it is easier to visualise God through meditation than access the soul within. The spirit of god is in every being and atom of creation whether spiritual or material.

The Buddhist concept does not speak of the soul as an essence of god within man as it does not talk about any super being like god at all. Neither do the Jains.

So we have the Hindu concept of the soul, the Judaic and the Buddhist/Jain concepts apart from the the New age mystical one which is close to the Hindu concept. My point is that they are inseparable because god is omnipresent in every aspect of both, being his divine dream. I wish to emphasise that the spirit world is not conversant with the material aspect of god and wishes to be through incarnation. the physical world equally is ignorant of the spiritual creation of God and seeks to access it through mysticism religion prayer and meditation.  The souls evolution is quite another matter and requires reincarnation, if you take the Hindu point of view of the soul.

In summary, God is ubiquitous, the soul is his essence, separated from him in the illusion of creation – he has diffused himself to understand his dream of creation. When the souls fully evolve they will join the ocean of godhead and become one with him again giving him full insight of his dream of creation.Till then they will reincarnate and evolve understanding matter and spirit and communicate that to godhead. Meanwhile his spiritual and material worlds will remain separate and seek to intensely communicate with one another the eternal dance of spirit with matter to get to know each other and finally conjoin as one to gods final satisfaction and understanding of his glorious dream.

kRISHNA EXPLAINING THE SOULS REALITY TO ARJUN IN THE GITA

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Advertisements
incarnating soul 2

Credit: soundofheart.org

                                                                                                                                           

                                      A    VA LIANT     CHOICE

                                         (A   One -Act -Play )

 DRAMATIS   PERSONAE

Gayatri :  A soul preparing to incarnate

Prashant:  A Guide soul

Gambheer:  A Teacher soul

Yogini, Nirvana, Advait:    Souls assisting the incarnating soul

Voice of Siddharth: Voice of a Master, The Buddha from a higher realm

THE   SETTING

A small group of soul forces are engaged in discussion and preparation for the reincarnation of one of them.

The stage is laid out in a simple setting with a rockery in the middle on which five figures are seated at different levels as people would on a picnic. One of them, Gaitri is seated on the floor in the space which the rockery encircles on three sides, except the side facing the audience. She is seated in the lotus position, eyes closed in Yogic meditation. Most of the spirits are dressed in similar white silken robes and sandals, irrespective of sex. The incarnating spirit Gaitri seated on the floor is dressed in a cotton saffron robe of the same type. The guide spirit Prashant is dressed in cream silk and the Teacher spirit Gambheer is in blue silk.

The scene opens in virtual darkness with very dim pools of light to the accompaniment of strains of a Sitar playing Raga Parameshwari as the curtain swings open. The music then dies out  before the dialogue begins.

THE    PLAY

Yogini:    Even after so much preparation, it is difficult when it finally comes to take the plunge as if into an abyss, a bottomless pit. Not all one’s knowledge of physical reality and experience of eternity prepares one for the jolt of matter, the bombardment of the senses, the metamorphosis. 

Nirvana:    It is remarkable that we do so despite the fact that there never is any compulsion in the choice of whether to enter Earth life or to remain in equilibrium. The choice of incarnation has therefore always been a valiant one.

( Gaitri stirs from her meditation, looks around and slowly rises to her feet turning to where Prashant is seated at the lowest extremity of the rockery. She goes and stands beside him, casually placing her hand on his shoulder and addressing him)

Gaitri:    I always quake with fear before making entry, every single time, unfailingly, but have always opted in favour of going again and never because I enjoyed the experience.

Prashant;    On the other hand, I have never felt your kind of compulsion. Perhaps I am not courageous enough.

Gambheer:    ( seated at the highest point in the rockery) Or because you are not in need of  the experience for such growth which you manage to attain on the basis of other strengths.

Yogini:    Once you commence, there is no end to the need for repeated reincarnations revealing some more subtle aspect of matter which one quickly realizes has in it the inherent dynamics for ascent to higher levels.

Nirvana;    I have always felt that it is an act of great courage to want to experience embodiment, the imprisonment of being, the subjection to physical senses, the lessons of pain, the shocking displays of the law of opposites. Discounting of course the  experience of sex ( Chuckles).

Prashant:    Nirvana, you surely need to reincarnate precisely because you have yet to overcome your lingering memories of carnal relationships.

Gaitri:    In my view the sublimation felt in sexual ecstasy is hardly something to be frowned upon. Providence has created it not merely for ensuring procreation but to give the earthly persona a foretaste of the higher ecstasy that we experience when ultimately merging with the supreme spirit at the highest levels.  Sexual love derives from Spiritual love which is the prototype for sex.

Gambheer:    I did not mean to denigrate sexuality. After all it is a great motivating force that can help overcome the ego and to sublimate its baser attributes, particularly when it gives rise to a kind of profound love. I believe it was conceived for that very purpose rather than merely for procreation which earlier was possible through simple regeneration. That kind of world would have created horribly inflated egos where each entity was entirely self sufficient creating a clone of itself and in opposition to other clones which differed. What I meant was that hankering after it as a motive for reincarnation was completely misplaced.

Nirvana:    Hey, I was only joking, but I’m glad we have analysed its value on the physical plane.

Gaitri:    Returning to choices of reincarnation – we have available, unlimited number of choices of gender, circumstances of birth, strengths, weaknesses, life-span, race, social status, familial relationships – the spectrum is indeed very broad. What is important is to arrive at the right combination for the kind of experience one wishes to have for a certain kind of growth.

Gambheer;    It is not easy subjecting oneself even to one’s own choices.

Prashant:    Even linking up as a guiding force has been an overwhelming experience. How much more must be witnessing and enacting one’s reincarnation?

Yogini;    You choose for instance, whether you wish to work out with the domination of being a male or experience the  ‘passivity’ of womanhood – differing parameters and compulsions making for different settings.

Nirvana:    Conceptually, the plan always appears a good one for the purpose for which it is created with positive sustaining features and negative ones representing trials and obstacles. But the results are quite often unpredictable and traumatic. I still carry the ache for someone I dearly loved whom i left behind.

Prashant:    It is precisely in such situations that the Guides play a crucial role. For instance in averting suicides, depressions, addictions and morbidity, though it is hard work creating the right volition at the material level to avert an untenable situation. You certainly need dear Nirvana, to rise above your lingering cravings. Both sex and attachments need to be overcome and sublimated. Attachments are a form of love which have to serve a purpose, not become a purpose in themselves. Love for a son/daughter should not become an obsession even after that love has secured them in life.  In all earthly scriptures such obsessive attachments have a name – in the Hindu scriptures it is called ‘Moh’ – infatuations which arise from ego and are evil, hampering the progress of the Soul. Other scriptures also define such infatuation as being negative.

( Gaitri turns away from Prashant and faces the audience)

Gaitri:    It is really hard infiltrating the material world even to get to your own incarnation. It is as if  you are dealing with insensitive beings who neither heed, hear or obey. The physical gravity, electromagnetism, time-frames and compulsions of organic life produce the extremely stubborn phenomenon of ego.

Yogini;    Nothing is as startling there as to witness the possession of one’s incarnation by its ego, the force of the ego-personality. It is a force that pegs it down and gives it a novel motivation, dimension and twist. The sheer weight of ego and its compulsions are at time overwhelming.

Gaitri;    Yes, it is at the heart of the challenge – the challenge of the primary experience of matter and also the ultimate one – the fetter of fetters which makes you appreciate so starkly the return to the freedom of equilibrium.

Yogini;    Can you imagine the trauma of possession, of being possessed or wanting to possess. The continual violation of subliminal will by the force of ego and procreative desire which is only another manifestation of ego. The appalling dependence, the reliance, the submission to another’s will (pausing) in exchange for making the imposer submit to yours later. ( laughter all around). Bilateral control dramas that go on endlessly.  At the time of release, as the material desire slips away with the possessions, what an overwhelming sense of relief returns! How strange that love and compassion should find such a gross manifestation in matter.

Prashant;    Yes, how quickly desires and attachments arouse murderous rage. You could kill for the hand of your love or for ensuring that your progeny gets ahead of others – love for family, one’s ethnic group or community of believers could lead people and nations to war in the name of love or even faith! The mortal world confronted by the uninhibited flux of opposites runs riot prior to our equilibrium.

Yogini;    Yet as our incarnations experience the grinding weight of ego, the workout strangely, inexplicably, enhances our luminescence and the equilibrium becomes more meaningful.

Gambheer:    Indeed, it would appear paradoxically that the interface with matter is always alleviating. We Teachers have always been supportive of those willing to experience matter, having ourselves incarnated infinitely, we feel satisfied and able to play our role in helping others with choices and settings.

Advait:    Never having considered materialization, I must ask what is the distinction between a planned negativity and one that is spontaneous?

Gambheer;    On the material plane, negativities arise with every challenge because of the nature of ego. Anger unchecked reaches murderous proportions. depression leads to suicide. Jealousy to injury, greed to cheating, lust to betrayal and so on. On the other hand where these interactions have been planned to produce a challenging situation, as when two soul forces incarnate as enemies by agreement to work on the hate syndrome, then there is no problem. but when an extremity arises involuntarily, as in the case of murder, suicide, genocide – then we have reached a dangerous crossroads, often out of control and these end with fall in luminescence for the incarnating spirit involved, its Guides and Teachers.

Advait;    Of course, there are other ways of enhancement than reincarnation, such as, a study of the great Masters and their mysterious purposes – what on the material plane is taken as pure devotion and spiritual communication.

Gambheer:    True there are those safe alternatives for the timid and reluctant souls but without the roller coaster ride I’m afraid their evolution remains stunted even for the best intentioned.

Gaitri: (addressing Gambheer) It is only by your love that I mustered courage to incarnate again and again Sir, secure in the knowledge that your strength,  guidance  and wisdom would see me through when the rhythms become most disturbing.

Gambheer:    At such points of material crisis when the incarnation is no longer able to sustain the shocks and threatens to abort, we reluctantly enter the Auric field around the embodied spirit with a strong beam of healing light but interfere only when such a point arises because the trials and problems, their experience and resolution are part of the master plan of the incarnating spirit, chosen for a purpose. But choice does not mean that situations will be predictable and the risk is always there of a situation running out of control, leading ultimately to a severe dimming of luminescence as after a suicide or murder or the accumulation of enormous negativities which are not in the plan.With such dimming of luminescence there is only one choice left for the poor volunteer soul-force – to devise an immediate return to another incarnation to dissipate the accumulated negativities. However that option is frowned upon and is really an admission of failure.  At that point the poor incarnating soul has already descended to a lower realm of resonance – the obverse of what it intended.

Prashant:    (addressing Gaitri)  I shall always volunteer as your Guide, dear Gaitri, were you to wish re-entry – the experience earned in being a Guide or Guardian has been quite as fulfilling for me as the experience of incarnating itself, though less courageous.

Gaitri: ( moving to centre stage facing audience with arms out stretched) I need to choose womanhood to fight subjection and experience patience. I need to learn about equitable treatment of siblings, of powerful relations of sacrifice , of overcoming deep hatred, jealousies and animosities and in the face of these trials to overcome addictions of one kind or another that inevitably develop. What are the cardinal points that I must choose for this, what relationships, what addictions, climaxes in life and what circumstances of birth and death?

Nirvana:    ( suddenly animated with an inspirational thought ) I volunteer to join Gaitri, incarnating as her domineering and violent husband.  Let Advait and Yogini be the siblings between whom you are to exercise equity. Let the circumstances be the changing norms in which liberalization of women is the issue. Let the times be the end of the 20th century on Earth in the Solar System. Let your earthly goal be dissemination of greater understanding of the spiritual world through an appreciation of the growing metaphysical orientation in science and technology. Let the climax of your life be the separation from the domineering spouse. Let the ultimate isolation be betrayal of your love by friends and relatives. Let the resultant cynicism and anguish lead you to drug addiction and finally suicide from which you are saved. Then would begin your rehabilitation and total transformation with the growing spirit of social and humanitarian service. May you then grow in prestige and power and become instrumental in  initiating the fundamental transformation of the material world through the propagation of  a paradigm shift away from gross materialism towards a holistic appreciation of reality and the first steps in social transformation away from violence towards a peaceful planet with an equilibrium almost matching our own. Let such transformations occurring here and there be finally crowned by the appearance of a Master to lead the world into a new age of expanding consciousness, signalling the end of the childhood of man. ( sighs after the long speech comically raising his eyes upwards )

( As Nirvana completes his  speech the group of souls break out in spontaneous applause )

Prashant:   Bravo Nirvana, very creative suggestions. That is indeed a beautiful theme – a fundamental revolution and transformation of material consciousness,  the very transformation of man’s destiny. ( sighs deeply) but such a  metamorphosis would surely need more than a single incarnation.?

Gambheer: Granted that it would be most enobling an assignment and most enlightening. But , yes, would it not be too ambitious a task to expect Gaitri’s incarnation to move the entire material world?  After  all she is no prophet or Avatar.

Yogini;    Yes but we can reach out to other groups with what Nirvana  has proposedoposed – it could have a chain reaction of universal responses from several levels of the spirit world.

Gaitri:    Indeed I can sense  a rising crescendo of responses coming  in our direction even as we speak from every ethereal level – great and glorious luminescences pooling in their assent.

( flickers of light flash on the backdrop in all the colours of the rainbow from all directions  to denote responses from different levels, to the accompaniment of thunder and the positive and assenting strains of Raga Desh  in orchestra in rising volume – then the lightening flashes cease and the melody is reduced to a background accompaniment. )  

Prashant:    How energizing the spontaneous responses are. Let us then together invoke the blessed Lord Siddharth to help us in our venture from his highest realms.

( Gambheer leads the invocation and chanting with the Mantra ”Om Mani Padme Hum” – We follow his lotus jewel footsteps – as the others join him in harmony in a circle as the pools of separate light upon them converge into one brilliant spot at the centre )

All:    Om Mani Padme Hum – O Lord of the spheres, grace us with your presence. ( A point of bright blue light on the backdrop enlarges like a blue-white sun while the light upon the gathered souls dims in obeisance. )

buddha

nocategory76blogspot.com

Voice of Siddhartha:    ( sonorous ) You envisage a historic coming in an age of transition from the Information Age to a Consciousness Age to mark the evolution of man to super-manhood on earth. This is indeed more than a simple incarnation of a soul experiencing material existence for enhancing its level of luminescence. Your proposal would involve the incarnation of  a galaxy of souls in such a fundamental transformation of the very essence of matter and material existence – a most worthy if ambitious project.

Prashant:    Master, your august presence in our midst does us great honour and we are already overwhelmed with luminosity and motivation to do your bidding. The interaction of numerous soul forces has already created an ambiance in which such a historical event as your incarnation would become the nucleus for a fundamental transformation of the human material, leading to other far reaching transformations. On Earth there has always been a legend of the coming of a new messiah for more than a millennium.

Yogini;    Great seer, as your glorious light infuses me, I wish to devote myself only to serving you in your descent to the world of matter.

Nirvana:    O  omnipresence, I delight in your compassionate visitation. Our naive  invocation was indeed presumptuous in  suggesting  that you  incarnate.  you are beyond such a need. I do hope we have not disturbed your supreme equilibrium.

Gaitri:    Glorious master, your sudden appearance in answer to our simplistic exchanges has already filled me with so much light that I no longer wish to experience reincarnation, let alone dare to suggest that you too descend to transform the realm of matter.

Gambheer:    O  compassionate one, we cannot presume that you have illuminated our quarter merely heeding our limited exchanges. Rather I sense that you have superior purpose and would like us to conform to your great and glorious design. Indeed all the realms of spirit bow to your holy purpose. what better can we do than incarnate and prepare for the descent of your glorious Avatar.

( All fold hands and bow to the glorious presence signified by the glowing light on the backdrop)

maitrya

Bodhisatva Maitrya – the messiah to come Credit: Norton Simon Museum – triadvisor.com

Voice of Siddharth:    The time is nigh when a part of me shall make its descent into the material world in the mountainous region of pious Tibet, even as a new millennium dawns on planet Earth in the Solar System of the Milky Way galaxy.  Soul forces will move to incarnate high and low in these regions as we begin the process of ending the childhood of man and creating a new material equilibrium. Numerous soul forces will endeavour  to structure and restructure the material plane as an ideal gymnasium for their enhanced evolution, till the environment is right again for matter to rise to its fullest potential.

( With these prophetic words, the blue-white light fades and disappears. The pool of light on the gathered spirits brightens again. They now congregate around Gaitri  as she prepares  for her own reincarnation. She is seated concentrating her being in deep thought in the lotus yogic posture. They surround her, hold and support her, a spirit in ‘labour’. Prashant stands behind her in his role as the guide spirit with both hands on her shoulders. linking with her thoughts. The others hold her with compassion from all sides. An Earthly yellow light glows around Gaitri and Prashant. )

Gaitri:    ( with eyes closed ) I can see her in labour and i can feel my descent into the heavy medium. I am now within the fetus as it stirs to be born. I shall now maintain silent contemplation and immobility to the exclusion of all other thoughts, watching over my incarnation’s passage till its completion. Prashant will be with me always through the experience, free to use all his resources.  Together we shall guide my incarnation. I shall inspire my material form and personality with intuition, which it may choose to act upon or ignore. while Prashant shall assist in the unfolding of the basic plan through the use of coincidences and guidance of other companion incarnations who are to interact with mine. Gambheer shall oversee our joint sojourn and use his power to avert irretrievable malfunction of the plan, assisting finally in aligning the progress of this life within the larger context of the descent of the Master, even as several other Teachers do likewise in the infinite reaches  with other wards, in other groups.

( As Gaitri falls into deep meditation and Prashant and Gambheer now stand on either side of her with a hand on each shoulder , the others contemplate her, concentrating their thoughts on her incarnation in compassionate communion, as all lights begin to fade except the broad yellow beam on the figure of Gaitri in meditation, before this too begins to fade and go out even as the sound of wailing of a new born child grows louder and louder. )

incarnating soul

Credit: soulbirth.co.za

 

 

 

 

 

twin-soul

julielangdonbarrett.com

The Hindu view of the soul is that it is a spark of divinity within. Hindu culture and civilization revolves around this presumption and fundamental premise. The personality is the material garb which it dons to experience the physical plane and in the process refines its host to the level of its own perfection. At that point of the personality’s evolution it becomes synonymous with the soul, which then becomes liberated from the need to reincarnate.

The Christian and Judaic view is that the soul is the spiritual counterpart of the personality and acts through it on the physical plane. Unlike the Hindu view, here the soul is the actor and therefore assumes full responsibility for acts of omission and commission and upon the death of the personality, on the day of judgement it becomes answerable for them and is accordingly consigned to heaven or hell for all eternity. The soul is not the Spirit or the Holy Ghost and there is nothing divine about it.

The Hindu view stems from its Monism where divinity is ubiquitous and all is one and one is all. The Christian view arises from its Dualism where God alone is divine, whereas His creation  ( including the soul) is not. The Dualist view holds that the creator and his creation are distinct, whereas the Monist view is that the creator and His creation are one. For the Dualist the drop of water is separate from the ocean, for the Monist the drop becomes the ocean when it falls into it.

The New Age view proposed by writers like Gary Zukav veers towards the Hindu view with distinctive differences. New Age metaphysical thought (Fritzof Kapra, David Bohm, Rupert Sheldrake, Lynne Mc Taggart, Renee Weber and others) endorses the Monist premise ( unity of everything). New age thinking reflects the Hindu view that souls are fragments of the Godhead, as a cup of water is of the ocean.

GaryZukavheadshot

Gary Zukav

Zukav pictures the  soul as an immensely powerful concentration of spirit outside time, directly emergent from Godhead. If we imagined an entity like our sun on the ethereal plane , it would match Zukav’s conception. This glorious entity of high resonance, vibration and clarity, for some reason develops negativities, corruption and splintering in a minute part of itself (like sun spots on the face of the sun).The New Age conception is indeed, that the soul is Spirit ( unlike the Christian concept) but not divine (unlike the Hindu concept) as it is capable of developing flaws and getting splintered. It then by choice, wanting to eradicate the mole and heal the fault, incarnates through a massive reduction of its power, on the physical plane to heal itself. The personality into which it incarnates is those parts of the soul that require healing plus some luminous parts like compassion and love that it lends to the personality to aid in the process of healing during a lifetime.

Zukav also gives a novel twist to the theory of Karma, moving away from its determinism, to freedom of soul’s choice in reincarnation. He holds that the Law of Karma has no ‘moral dynamics’ as the universe is not judgmental. Karma cures negativities and aberrations which develop and seeks to heal them by presenting challenges and opportunities which exercise and test the personality in ways which help the healing process. As we are not aware what is being healed in a beggar, those suffering pain through loss of a child, a spouse or a catastrophe, we are not to judge but merely react with compassion. The healing process he terms as ‘balancing energy’.

Zukav holds that animals have group souls – cat group soul, horse group soul etc. Only humans have individual souls. Their combined activity contributes to the evolution of the group soul. Beyond the souls incarnating on the earthly plane are the ‘advanced levels of light’: Teacher and Guide souls are from these levels, as are Angels – all unblemished and therefore not affected by the law of Karma. There are also consciousnesses that we could term as Masters after whom many religious movements have developed. Beyond are ‘realms of light’ that can be termed as God.

Souls also incarnate together to heal, in relationships of parent-child, siblings, loving partners, and even adversaries, healing themselves and one another in the process through the challenges that such relationships produce.

Temptations and addictions are tools for healing. The more a soul endeavours to heal, the greater will be the challenges it will confront. Temptation and addiction are the ‘compassionate response’ of the universe to assist the process of healing. As healing takes place there is rejoicing in the nonphysical world and the soul  moves to a higher frequency of light.

The goal of life is to align your personality with your soul, accepting the wisdom and expertise of Teachers and Guides that come through intuition and hunches. This leads to ‘authentic empowerment’ when energy is released only in love, trust, forgiveness and compassion. This enables one to have a clear understanding of the process through which souls are endeavouring to heal on the physical plane.

Zukav’s book turned him into a New Age guru of sorts, selling more than three million copies and gaining an impressive following. He then proceeded to write a sequel, ‘Soul Stories’ citing cases to illustrate his thesis. There is now a Seat of the Soul Institute on the net for those who wish to explore, learn and experience his findings in greater depth.

The book profoundly influenced my own thinking, despite my firm belief in the unquestionable divinity of the soul. The adjustment in thinking that I made was to regard his concept of the soul as the extended subtle body in Hinduism, which is still in a kind of physical plane and to regard the ‘higher resonating entities’ as divinity. But the Soul Stories and other conceptions were all relevant in many other ways, particularly the ideas about transformation in human consciousness now occurring, which resonate with Russel’s dawning of a Consciousness Age and Mc Taggart’s Zero Point Age. All in all I seemed to be getting further in my search for the soul.

Credit: ISKCON

Credit: ISKCON

” If the soul could have known God without the world, the world would never have been created” – Meister Eckhart, sermons.

This is an amazing quote from the great 13th century controversial Christian mystic and theologian which is so relevant to the subject of my post. Was the world then created so that souls could understand the problems of an earthly existence and thus graduate to a level bringing them closer to God?  The concept of the soul and its purpose in embodiment on the physical plane has been discussed at length in Hindu scriptures also. The soul is said to be a fragment of divinity embedded in the body and obliged to remain entrapped for successive rebirths until the personality-ego-body complex shrouding it evolves to perfection, It is only then that it gets released from captivity to merge back into its divine origins.

Meister Eckhart echoes this Hindu assertion of the presence of God in the individual soul and its divinity, when he says: ” man should consider the great aristocracy which God has set up in the soul, such that by means of  it man may wonderfully attain to God”, He goes on to say :” there is something in the soul that is so akin to God that it is one with Him…. it has nothing in common with anything created.”

New Age thinkers have also examined the concept of the soul and sought to give their own interpretations. Their inspiration comes from the emerging mysteries of Quantum Physics which has transplanted the Newtonian world of mechanical certainties on which science heretofore relied. They have also been influenced by the investigation of paranormal phenomena outside the framework of orthodox religion by the scientific establishment and reputed institutions of learning in the West. Their views formulated on the soul are pretty close to that of Hinduism though with some unique and far-reaching modifications in the concepts. The Hindu view and the New Age view agree that the experience of material existence is important for the soul and for achieving its purpose and it is for this reason that it gets embodied.

An ethereal eternal entity of light and energy, the soul is too boundless to have limitations. Experiencing the limitations, confinement and mortality even through the proxy of the personality-ego-body complex becomes essential to understand the ethical secrets that the physical plane holds. Restricted mobility, imperfections, disabilities, disease, consumption, renewal, reproduction and competition can only be fully understood from within. This then is Earth School where souls get educated on need and want, competition, confrontation, or conflict invoved in survival, all manner of inter-relationships and the complex ethical issues thrown up. The soul also acts as a compass on the ship of life providing guidance and direction to the personality-ego-body it is attached to, helping it to evolve. In some unexplained manner this experience in the Earth School  also serves to help in the evolution of the soul. This is not clearly mentioned anywhere but it appears as Meister Eckhart explains, that the experience is a ticket so to speak for being ushered into the divine fold or presence, which the soul yearns for. This needs further research for confirmation whether the soul is there to help only or to get help as well?

The concept of the soul however gets modified by New Age thinkers and answers  the second part of the question. It is no longer as distinct from the personality as conceived in Hindu scriptures. While the Hindu view is that the soul is a fragment of divinity, perfect, eternal and unblemished, the New Age view is that while the soul is eternal and ethereal it is capable of developing negativity and blemish. It is like a radiant sun that can develop sun spots and in order to heal it chooses to incarnate into a personality of its choosing to undergo a physical experience which would heal it. This descent to the physical plane through a massive reduction of its unlimited power and force into the incarnated personality is for the purpose of healing itself.

The term Earth School where the healing through experience takes place has been coined and used extensively by Gary Zukav in his book ‘Seat of the Soul’, which I consider the New Age bible on the soul. Thus we see that New Age thinkers have made a fundamental modification in the concept of the soul and its purpose in incarnation. The other major modification which follows is that of choice in reincarnation as opposed to the premise that the Law of Karma leaves no choice and the soul willy-nilly has to inhabit the next incarnation determined by the Law of Karma based on the actions of the personality in the just completed life. This modification with far-reaching implications I shall seek to examine in the next post.

The foregoing may appear esoteric and academic but is important for researching the theme of my blog. Furthermore, concepts as they evolve, in my view, begin to have a fundamental effect on human behaviour and thinking.

Across My Heart

His Word is Written Across My Heart

Tom Das

Nonduality · Advaita · Zen

Krishna's Mercy

Hare Krishna

downhomewiththeirrs.wordpress.com/

Giving a glimpse of real life, at home with Down syndrome.

T H E O S O P H Y

Study & discussion of the teachings of H. P. Blavatsky & William Q. Judge

Metaphyzgirl

Holistic Therapies & Personal Development

The Cosmic Companion

Exploring the wonders of the Cosmos, one mystery at a time

Merging Traffic

Poems, Musings, Quotes and Prayers by Dennis Ference

The Seeker's Dungeon

Troubling the Surf with the Ocean

theGoodVader

Growth, together

John's Consciousness

Exploring our "Inner Evolution"

Gotta Find a Home

Conversations with Street People

ChinHooi Ng's Poetic Notes

My Interpretation & Decoration of Poetical Ideas, Messages, Information and Resources.

lijiun

Smile Always

Immature Fruit

Poetry, Travels, Sketches, Writings and a Sip of Inspiration with Passion.

Jade the Mystic

Be the light unto yourself

Teacher as Transformer

Education, Leadership, Life, and Transformation

%d bloggers like this: