Archives for category: Science and Spiritualism
Credit: beforeitwnews.com

Credit: beforeitwnews.com

Ingo Swann, who died this year, was one of the most remarkable psychics of our times. Considered a pioneering figure in ESP related ‘remote viewing’, his remarkable feats so impressed the establishment that the prestigious Stanford Research Institute (SRI), Princeton, Mind Science Foundation, San Antonio and several others involved him in their ESP research programmes. The results were of such outstanding quality that the CIA ( concerned about the Russian Intelligence Organizations’ own research in the field) engaged him in what came to be known as the ‘Stargate Project’ for 25 years before abandoning it in 1995, with a change in command, on account of the results being vague and ambiguous for the purpose of intelligence gathering.

The range of ESP connected abilities attributed to him included first and foremost, ‘Remote Viewing’, then psychokinesis, mentally influencing growth of plants, influencing temperature in a controlled environment, ‘out of body Travel’ ( thereby detecting a ring of tiny asteroids around Jupiter, subsequently confirmed by scientists) and influencing stable magnetic fields of a super cooled  junction in a quark detector (considered an amazing feat by scientists).

ingo swann

Ingo Swann

In his book ”Natural ESP – A Layman’s Guide To Unlocking The Extra Sensory Power Of your Mind” ( Bantam Books 1987 ) he holds that potentially an ESP ability is present universally and is not unique to a psychic. In the book he seeks to show how anyone can develop this ability by employing his methodology for ‘remote viewing’ through drawing, sketching and doodling.

The parts of the book which interested me were not the exercises to teach ESP techniques to the common public but his deeply insightful metaphysical observations about the source and context of the phenomenon. Being an adept in the field and a gifted practitioner of the ‘art’ no one would be better qualified in providing a scientific and philosophical context for ESP

He opens by asserting that the study and practice of ESP has been stagnating for over a century since interest was first aroused in scientific circles, mainly on account of remaining in a traditional groove of enquiry fettered by labels which were not really relevant and the use of verbalization ( rather than the use of sketches and doodling) which restricted and inhibited the process rather than revealed the true nature and source of ESP.

In the course of the extensive experiments and demonstrations at the prestigious institutions he was associated with, he came to the realization that what was equally important was the mental processes as much as the results for providing a clue to the nature of the phenomenon. He therefore began to focus attention on his own mental activity to determine what was happening.

A particular experiment finally became the ‘clincher’ which opened the window to reveal the truth – Swann says ”as a result of it, my life was never to be the same”. In this experiment in ‘remote viewing’ two objects were placed in a container directly above his head which he was expected to view ‘remotely’ while he was strapped to a chair with electrodes. He then ‘remote sensed’ and sketched the following symbols which arose in his conscious mind;  (1) U T    (2)  dn-L  He wondered whether these were distorted letters from Arabic. The actual objects were  (1) a card with the figure 5 and (2) the words 7 U P . Those conducting the experiment however immediately realized what had happened. Swann’s remote sense had viewed the objects upside down – join u and T and the figure 5 appears – reverse dn – L and you get 7 UP.

In that instant Swann realized that there was a faculty within him which had observed the objects without the verbalization filters or internal editing in his conscious mind being activated. He arrived at the grand realization that the inner faculty had its own logic and rules of observation, working on a different mechanism of its own rather than a reliance on the physical senses. He named this faculty within us as the ‘ESP Core’, the psychic mind. He also realized that studies of ESP so far had concentrated on the notion that the mind ‘goes out’ and senses the target, whereas the truth was that the information is actually streaming into the mind from outside. The sensing mechanism plugs into a Universal Field of information which is beyond time and space in a ‘second reality’ beyond the physical plane. the information comes into the mind without the use of the physical senses.

He enumerates three broad categories of ESP:

(1) Sensing of physical objects ( as in the experiments of ‘remote viewing’

(2) Receiving a new idea as in inventions and creative acts

(3) Mystical insights, intuition, hunches etc.

He then postulates the concept of the Mind Mound which is ‘overgrown’ ( like in archaeological excavations) by presumptions, preconceptions inculcated by culture, education, beliefs, memory, imagination, ideas,and uncontrolled thoughts, impeding the passage of ESP signals into the conscious mind and acting as barriers. Within the mound lies hidden the ESP Core. The barriers are erected by the mind to maintain rationality and protect its own vital functions from getting overwhelmed by information streaming in from the Second Reality. This resistance can be identified as the ego which enables the physical entity to survive in its own material reality. Without the barriers the conscious mind would be inundated by more information than it could handle. Yet occasionally, vital ESP signals like strong intuition, creative ideas, foreboding, awareness of loved ones being in trouble or danger,etc are allowed through with barriers inactivated when vitally necessary.

Over the years, given his own abilities and experiences he concluded that our awareness of the physical world and our thinking experience of it is not the only form of consciousness we possess. There is a second consciousness, the ESP Core which integrates with both the physical world and with the Second Reality beyond it. By now I could guess what would be coming next.

The ESP Core he then calls the Deeper Self. The Second Reality, inevitably, he links ( as I expected him to) to concepts propounded by scientists and Quantum physicists and thinkers as the Quantum reality, the Implicate Order ( David Bohm), the Zero Point field ( Lynne Mc Taggart), the Cosmic Web ( Fritjof Capra). The Deeper Self or the psychic mind he states may not exist only in the brain but indeed extends beyond the physical body.

He then equates his idea of the Deeper Self with Rupert Sheldrake’s ‘Conscious Self’. Sheldrake, the renowned biochemist and plant physiologist, states that this is not merely derived from matter. As he puts it, while the Conscious Self interacts with the motor field of the body and the changes taking place in the brain through the body’s interaction with the environment and circumstances of life, yet it remains ‘over and above them’. The properties of the Conscious Self cannot be reduced to matter, energy and motor fields but derives from another reality beyond time and space. It has properties unlike a purely physical system and it is this that accounts for parapsychological phenomena we encounter on the physical plane.

It becomes obvious that Sheldrake’s Conscious Self and Swann’s Deeper Self, in traditional, theological terms is none other than the Soul, the Oversoul, the Superself, the divine Self and Cosmic consciousness. This begins to match the Hindu concept of the soul which I have laboured to explore and present throughout this blog. This soul according to the Gita is not the AGENT of action but the quiet unobtrusive motivator and witness. Swann’s conscious levels of the mind in the upper reaches of the Mind Mound constitutes our ego, which is the independent AGENT of action influenced but not controlled by the Deeper Self. His ESP Core is indeed the soul, situated both within us and extending beyond into the Universal Consciousness. The Second Reality beyond space and time that he speaks of , from which the ESP inputs arrive, are none other than the Universal Consciousness  (Brahman, Cosmic Web etc).

Swann’s researching the ESP phenomenon thus reveals valuable insights which parallel Eastern Metaphysics and provide an understanding from the psychological and scientific angle and the philosophical and metaphysical angle of the paranormal and ESP phenomena occurring in our daily lives.

The ESP Core ( the Pineal gland, the Third Eye, the Ajna Chakra ? ) is the seat of our soul aligned to our physical body and its ego component in the brain, seeking to reveal the paranormal and extra sensory truths derived from the cosmic Web, as intuition, creativity and the paranormal abilities of ESP, when we, the ego are willing and able to listen.

Credit; samanthanoto.com

Credit; samanthanoto.com

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Raymond Moody

Raymond Moody

Several eminent psychiatrists from the middle of the 20th century have stumbled inadvertently into the spirit world in the course of their professional activity of dealing with clients with psychological disorders. The now celebrated Raymond Moody was among the earliest and coined the phrase Near Death Experience (NDE). In his book Life After Life ( 1975) which sold over 13 million copies, he presented  the gist of his findings from 150 case studies he had the opportunity to research. His book then also inspired a movie of the same name winning an award in the New York Film Festival.  The cases invariably revealed peaceful and painless transitions after death, the phenomenon of floating up to observe the body and those surrounding it, movement through a tunnel with radiant light at the other end, beings with glowing inner light, including deceased relatives and friends receiving the incoming soul, later encountering a powerful spiritual being which they identified differently, depending on their religious background, a life review exercise, and mostly a reluctance to return to complete the unfinished mission on the physical plane on account of the peace, tranquility, love and joy experienced on the spiritual plane. Moody as a professional psychiatrist remained sceptical as his later book The Last Laugh seemed to indicate, confusing his readers, till just a few years ago when he finally conceded that he no longer had any doubt of a life beyond death. He emerges on the internet’s You Tube interviews as a dynamic, genial and exuberant personality overwhelmed by the knowledge gained from his clients NDEs. There is also a Raymond Moody Institute on the internet to share his ideas on several related subjects.

Karl Schlotterbeck

Karl Schlotterbeck

Karl Schlotterbeck, another psychiatrist was on the other hand forced to concede reincarnation when his regression therapies, taking clients to their earliest childhood, produced unexpected past-life regressions. He averred that his goal in past-life therapies was always to provide ‘relief not belief. His book ‘ Living Your Past Lives (1987) also became a bestseller.

Brian Weiss

Brian Weiss

We then come across the now famous  Brian Weiss who like the preceding two was a staunch professional psychiatrist with distinguished association with Columbia and Yale universities. However his professional amazing encounter with one Catherine in 1980, suffering from panic attacks and phobias proved conclusive in overcoming his scientific scepticism. Placed under hypnosis she informed him of the presence of his deceased father and infant son in the room as spirits, with the full background of their demise and also the several past lives she had lived. He avers that there was no way she could have had access to the information. Weiss went on to write his bestseller Many Lives Many Masters ( 1988 )  and became a celebrity interviewed by Oprah Winfrey. In addition to affirming reincarnation he also spoke of Master Spirits and their messages coming through the patient, regarding the purpose of life, planes of spiritual existence, divinity within us, the movement of spirits after death to their appropriate levels of comfort and experience, constant support by spirits for incarnated souls, growth of spirits in the spiritual realms, reincarnation in physical bodies being a critical process for spiritual growth, the body being a vehical for spiritual development.

Eben Alexander

Eben Alexander

We then come across the curious case of Eben Alexander an eminent American neurosurgeon who taught at Duke university, Havard medical School, University of Massachusetts and Virginia with impressive record of activity in the field. Alexander developed meningitis-induced coma in 2008 and survived against all odds to report his NDE during coma – the splendour beyond the grave with angel like beings. departed relatives, splendid scenic beauty, souls cavorting in the sky and souls dancing below with butterflies and waterfalls. Alexander before the coma was a thoroughly sceptical individual with no spiritual beliefs. He miraculously recovered when all had given up. What induced him to return was the intense love of his 10 -year-old son. After his recovery he was a totally transformed man. He now intends to spend the rest of his life investigating the nature of consciousness and communicating the results of his research to scientists and people at large. His book, just released, ‘Proof of Heaven’ has been on the New York Times’ bestseller list now for 35 weeks and he has a unique website on the internet devoted to his experience with video talks. Alexander has among others been interviewed by Oprah Winfrey and Larry King ( easily available on the internet for those interested).

All the persons mentioned above have met not only with criticism from the scientific establishment but ridicule for their ‘alarmingly unscientific’ approach to the subject as professional scientists.

The numerous NDE and Past life Regression cases researched by these psychiatrists take us, way beyond scriptural pronouncements, philosophical assumptions and scientific theorizing and hypothesis by some scientists ( branded as pseudo-scientists), in showing that a purposeful universe is attended by a realm of the spirit which is finally seeking, with caution, to reveal itself through the medium of Near Death Experiences and Past Life Regression.

One is also reminded by the furious media interest and millions of copies of the publications being sold, of the ever growing exponential interest among the masses all over the world on the subject, and of the prediction by James Redfield ( The Celestine Prophecy), Peter Russel (The Awakening Earth) and Lynne Mc Taggart (The Field) that a Consciousness Age and a Zero Point Age was now surely emerging in the 20th and 21st centuries moving us from an Information Age to a Consciousness Age of the spirit.

credit: metaphysics-for-life.com

credit: metaphysics-for-life.com

Our tour has covered such luminaries both intellectuals and scientists as Peter Russel, Fritjof  Kapra, Gary Zukav, James Redfield, Renee Weber, David Bohm, Rupert Sheldrake and  Jose De Silva. I now propose to review the writings of the eminent journalist Lynne Mc Taggart and her painstaking investigations in her tour de force of the subject. In what I consider her path breaking book ‘The Field’ (1999 Harper Collins, New York, copyright Lynne Mc Taggart ), Mc Taggart launched on what she described as her quest to ascertain the ‘Secret Force of the Universe’.

    Her research into different disciplines focussed on detecting an underlying Field that connects us all and everything. We have already seen ( Science and Metaphysics: Bohm) that the eminent physicist David Bohm conceptualized the existence of an ‘Implicate Order’ from which the material world unfolds and into which it enfolds again as ripples in a wave. We also saw the insightful biologist Rupert Sheldrake (   Biology and Metaphysics : Sheldrake’s Morphogenetic fileds) postulate ‘Morphogenetic Fields’ to explain diversity and evolution in a purposeful Nature.

Lynne Mc Taggart

Lynne Mc Taggart

Mc Taggart’s concern was to investigate the range of observations and research by scientists to highlight the crystalization of ideas about a unifying and underlying reality which has been gaining greater acceptance despite resistance from the conservative scientific mainstream.

She presented and traced for the lay man, much like Capra and Zukav had, the movement in scientific thought from the mechanistic Newtonian world view and Darwinian theory of random evolution to the interconnected world of Quantum Physics and the dissatisfaction of some scientists with the lack of scientific interest in applying these findings to our macro level of existence. She dwelt on their efforts to investigate our connection with this apparently intentional force in the universe. Through her investigative journalism she sought to find the scientific basis for this evolving ‘revolution’ in thinking. Her concerns were however not confined to academic conjecture but appeared to be driven by a need to tap into the ‘Field’ to search for a kind of alternative medicine of psychic and spiritual healing and miraculous cures.

 At the heart of the premise was a Zero Point Field, the vibrations between particles which themselves are knots of energy. A ceaseless exchange of energy takes place sourced from this Zero Point Field and in turn replenishing this inexhaustible reservoir of energy.

We need not here go into the mysteries and complexities of Quantum phenomena, which she explains, such as ‘non-locality’ and the startling effects that the act of observation have on particles, beyond noting briefly that in the former case an electron is seen to influence another particle instantaneously over any distance without exchange of energy, implying that a connection once established is retained even after they are separated over a great distance. In the latter case the act of observation effects the particles behaviour. These curious phenomena suggest the idea of an interconnected world in which  we as observers  are active participants which produce the reality we observe  through the act of observing. This is not unlike the mystical view of the ancients that the universe exists when we look at it but disappears when we look away.

Fritz Albert Popp

Fritz Albert Popp

Mc Taggart dwells at length on the findings of Fritz-Albert Popp a German theoretical biophysicist who studied ‘ biophoton emissions’ of living organisms and even developed a machine for the purpose. Here again it is indicative of a force from which these emissions emerge, showing that at the macro level too there is a relevance of the quantum activity which we find at the micro level.

Mc Taggart’s investigations then move through the magical portals of ESP, linking its incredible feats and as yet unrealized potential also to the Zero Point Field.

She goes on to investigate research carried out at Stanford University to show the power of the mind to influence random outcomes in a machine deviced to study such phenomena. The effects of sacred sites and global interest in events portrayed on the TV on the machines in the programmes  appeared to change random outcomes to higher degrees of order, all indicative of the phenomenon of quantum mechanics being applicable at a macro level. The experiments appear to show that an act of will can affect the outcome and that by thinking we can create greater order out of random patterns. The question then arises whether the will can be applied to heal organisms. Research had shown that the will could be applied to affect bacteria, plants and cells. The conjecture was that all this was only possible because the Field, repository of all memory was being tapped into through these processes.

Some scientists had proposed that the brain itself was communicating through quantum processes within and consciousness was a global phenomenon occuring throughout the body, not merely the brain. Biology itself was a quantum process and as in Sheldrake’s Morphogenetic Fields memory resided in the ZeroPoint Field with the brain merely retrieving the information from the Field. Creativity, insight and intuition were all representative of this phenomenon.

Intention could therefore affect the probability of events, pre-empt disease before it developed, change the course of our lives. The universe was instantly present, embracing all time and space at a point – a kind of continumm of presence. Precognition, distance viewing and the ability in some to look into the future were indicative of this (these conceptions appear to be in synch with the physicist David Bohm’s Implicate Order and and the biologist Rupert Sheldrake’s Morphogenetic Fields).

Maharishi Mahesh Yogi

Maharishi Mahesh Yogi

Mc Taggart also examined experiments carried out by the Indian mystic Guru Maharishi Mahesh Yogi through his Transcendental Meditation (TM), mass meditation exercises to show how these affected  the graph of crime in specified areas which were the focus of participating meditators. Other phenomena observed were the affects of mass will on the environment and weather. More experiments showed the healing effects of prayer on controlled groups of patients. All these phenomena were shown as examples of tapping into the Field of benign energy, a store house of universal memory. Mc Taggart concludes that with growing interest in the phenomenon a Zero Point Age was emerging  ( much like Peter Russel’s Consciousness Age in his book  The Awakening Earth).

Mc Taggart, encouraged by the universal response to her book launched into her next book ‘The Intention Experiment’ which sought to engage enthusiastic readers in active participation on the net to affect an experiment in biology.

Her writings became an inspiration for the production of a popular documentary on quantum physics and its relationship to paranormal phenomena – ‘Down the Rabbit Hole’ with interviews with scientists which illustrated some of  the complex phenomena investigated by her. 

Again I sat back to absorb the immensity of ideas proposed and to realign my thinking of the nature of the reality that surrounds us, shaping us as we too shape it.

Credit: eligiblemagazine.com

Credit: eligiblemagazine.com

Academic knowledge of the mystical and metaphysical, whether through spiritualism and the study of scriptures or through science cannot be fully satisfying per se, except for the scholar or theologian. For everyone else it would only carry more meaning if it did something for them. While it could have an affect through changing mind-set and outlook, behaviour and relationships, the ordinary common folk would want  it to go further in changing the very circumstances of life. They would like it to put it to practice and participate through some activity that could prove beneficial. they would want the practice to help things happen in their lives not only spiritually but materially as well.

If the Upanishads speak of a grand unity of which we are an integral part, Scientists speak of Implicate Order and Morphogenetic fields, why can we not connect with this benevolent matrix which they say is full of energy, intent, creativity to improve the circumstances of our lives, alleviate some of the misery and misfortune which afflict us, is a question which occurs to the ordinary and practical person. The answer is that over the ages such practices have indeed been widely prevalent and many have benefited from them. Healers, mediums, shamans, sages, saints, yogis and swamis have all opened doors for seekers, not merely holding out enlightenment in a distant future and on another plane but also processes through which one can mend our bodies, remove negatavities and alleviate suffering, even benefit materially.

Yoga, meditation, prayer, contemplation and lately visualization, each has helped us to ‘plug in’ to the universal matrix, the field or whatever else you choose to call it. These and many other are the channels for active participation to align with  and draw from the benevolent field. But as with the analogy of the radio and TV, mobile or Internet, the equipment needs to be fine tuned, the frequencies right and sympathetic to be able to receive the healing, empowering and fulfilling transmissions.

The practice now  growing ever more popular, that of visualization is a case in point in the present day and age. Visualization is a unique method of linking with the field to fulfill ones aspirations. This is not something which has suddenly been invented. It has been there all along under different labels and practices  by esoteric groups and mystical orders like Kabbalah, Free Masons, Theosophists, Rosicrucians etc. Their secrets have now emerged and become more universal under the label Visualization.

I first came across the concept in a book ‘Wisdom of the Mystic Masters’ published in the eighties. It spoke of Rosicrucian practices in visualization – how to tap the universal energy to heal oneself, those one loves and otherwise to obtain what one wants. The book explains that Creative Visualization is a kind of prayer. and what you visualize becomes actual fact. Persistent thoughts will turn into ‘thought forms’ and those into facts. The practice teaches you the techniques of visualization involving observing ones environment carefully in every detail. This is called Mind Control. When this is perfected memory improves, observation becomes more focussed. Then follows the actual visualization which consists in imagining in great detail, colour and sound a scene in which your most cherished wish is actually being portrayed on the screen.

Jose-Silva

Jose Silva

These techniques were further refined by the Guru of visualization Jose Silva. In the late seventies he published the ‘Silva Mind control Method’ which became a bestseller. Through his techniques he sought to improve memory, speed learning, creative sleep, creative speaking, practicing ESP, developing self-confidence, improving health – but above all a form of meditation called Creative Visualization to achieve the goals of ones life. His methods were so successful that major corporations adapted them to improve the performances of their employees. Performing artists, sportsmen and universities and colleges also introduced his programmes to improve skills and confidence. Several thousand Silva work shops came up in the USA alone.

At the heart of  Mind Control was the premise that what you visualize, you can actualize. Jose was a simple person from a large family in poverty who stumbled on some truths and insights and developed them in his own way. Before long he became famous and prosperous. However, he in developing the techniques refrained from going into the metaphysics of the method beyond stating that there was a higher intelligence in the universe which was efficient, responsive and benign and that his practices did not conflict with anyones faith. He held that energy converted to matter, thus the meditation produced actuality. He never sought to device  any grand spiritual or metaphysical theory averring that he was a simple and practical fellow.

His basic technique is to visualize the problem one is confronted with through a kind of dramatic clip on an imaginary screen in the mind. Next one shifts it from ones left to the right in a sliding action so as to bury it in the past which he believed was to the right. Next one visualizes some real hopeful signs in the solution of the problem ( a bad boss who finds something good in what you have done and is surprised). this dramatic scene is then made to slide again to the right. The last dramatic scene is pure imagination ( the boss reverses all his negative impressions of you), again sliding this to the right. Then one blanks out all thought. Prior to the visualization one is required to count backward from 100 = arriving at 0 one is in a state of emitting Alpha Waves, like we experience with rapid eye movements in deep sleep. This he believes is the right frequency for connecting with the benign universal field.

This concept was further developed by Shakti Gawain in her ‘Creative Visualization’ which also became a bestseller. She introduced many more fascinating details and elements like Prosperity Programming, Healing, Opening energy Centres, Meeting Your Guide, Entering Your Inner Sanctuary etc Gawain was more forthcoming on the metaphysics of the exercises.

Finally we have the eminent Deepak Chopra who in his ‘Seven Spiritual Laws of Success’ provided a practical guide to fulfilling dreams. Chopra is of course a New Age Guru well-known for his deep understanding of spirituality and metaphysics.

I have been a practitioner of these techniques for several decades. the authors warn that when the visualizations become fact one will tend to dismiss it as a coincidence but as the coincidences multiply the truth will dawn on us. They advise that one should note the facts in a diary to monitor the speed and frequency of the actualizations. they explain that the techniques do two things: One, help to focus our confused minds. half the time we ourselves are not clear what precisely we really want and the contradictory thoughts fail to send a clear signal to the field.The techniques help in focussing our thoughts and transmitting a strong unambiguous signal, to which the field responds immediately, actualizing our wishes and aspirations.

I kept that record recommended by them. 95% of the visualizations were actualized within a short space of time, sometimes even within 24 hours, though not precisely as I had visualized but close, in a form that actually served me better! Even seemingly impossible goals were achieved. Belief in its efficacy is important. It does not work if we are sceptical. It is also necessary to imagine that what has been visualized has already taken place – affirmation. And one last thing – all the teachers aver that only positive visualization works. You cannot engage the benign field to harm anybody – that just will not work.

Credit: reality-choice.org

Credit: reality-choice.org

The blog began with a consideration of Upanishadic metaphysics culminating in Shankeracharya’s Advait philosophy of Transcendental Monism, – then moved to the metaphysics of science with David Bohm’s theory of an Implicate Order and we now reach metaphysics in biology with Rupert Sheldrake’s theory about Morphogenetic Fields and Morphic Resonance. While the first two were concerned with the cosmos ( and beyond) the last has more to do with manifest Nature.

 Sheldrake is an eminent biologist who had studied at Cambridge and Harvard, travelled widely attending conferences on holistic thought, science and mysticism, where Bohm and Capra represented physics and Sheldrake was the most prominent biologist. Renee Weber (see previous post) in her book ‘The Search for Unity’ extensively interviewed Sheldrake ( among others). Below I have sought to present the substance of her seminal dialogues with Sheldrake on his hypothesis on Morphogenetic Fields.

Like Bohm was dissatisfied with the lack of interpretations of quantum mechanics by scientists for us, being confined to math. and equations, so too Sheldrake was dissatisfied with the mechanistic – reductionist view of biology among

Credit: wikipedia

Rupert Sheldrake
Credit: wikipedia

physiologists, biochemists and biophysicists who he felt were more physicists and chemists than biologists. This he called a major internal crisis in biology. A dissident tradition was on the other hand looking for something going beyond such a view – this group consisted of developmental biologists and embryologist, according to him the true biologists with whom he identified. They dissented from the mechanist view that the DNA and chemicals in human organisms were the sole cause of their form and properties. Everything was attributed to DNA in the mechanistic model. He felt that this was grossly over-rated. DNA was attributed unexplained powers and properties which could not be specified in molecular terms at all. This he describes as the fantasies projected onto the DNA.

Like Bohm sought to make sense of quantum mechanics by proposing an Implicate Order (previous post), Sheldrake postulated Morphogenetic Fields to explain what the DNA clearly was not doing. All that the DNA did was to provide a code enabling cells to make certain proteins. How then the cells used the proteins, organized themselves into particular forms and grouped together in tissues of certain forms and shaped them into an organism of forms was still a mystery. He gave an example to explain. DNA gave us the bricks and mortar with which the organism is built but how these are assembled into patterns, shapes and structures remained beyond known capabilities of DNA.

Sheldrake said that primary forms are defined by two fields, gravity and electromagnetism. Gravity is a kind of formation field but at a lower level, creating forms like spheres. Electromagnetic fields are also simple in contributing form but neither can explain the complexity or multiplicity of forms of organisms. He explains that as animals and plants develop, the complexity of their structures becomes greater and greater – more form coming from less, defying physical explanations.

His theory of Morphogenetic Fields proposes that there is a field which is responsible for development of form (the things which the DNA evidently does not do ). The form pre-exists in the field which guides the developing organism and controls its form and development. Each organism has a field dedicated to it. The fields are derived from past organisms of the same species through ‘Morphic Resonance’. Past forms influence present ones through the field by a kind of resonance and present forms feed-back into the field in a two-way kind of on going evolution of the same form.

He explains ‘Morphic Resonance’ with the analogy of radio and TV. Wires and transistors receive transmissions from stations. The DNA of a chicken are the wires and transistors which receive the transmissions from the Morphogenetic field of Chickens. the present approach to biology is like looking at a picture on the TV screen and examining the transistors, wires and chemicals in the TV set without accounting for the fact that the transmissions are not coming from the box. Indeed he holds that Morphic Resonance can be tested. An example is that of rats learning a new trick in one place and the rats of the same breed then learning that trick more quickly all over the world (in a later post I propose to show numerous examples of scientifically tested cases of so-called Morphic Resonance).

Weber then asked Sheldrake about the nature and characteristics of Morphogenetic fields. He explained that the fields are invisible, and like gravity has spatial patterns. The spatial patterns of a magnetic field can be seen in the iron filings on the magnet. Therefore the fields are invisible but detectable only through their effects. Morphogenetic Fields are also invisible and undetectable directly but only through the Morphogenetic effects. However they are not ‘energetic’ like magnetic fields because they are outside space and time.

Credit: shift.is

Credit: shift.is

Forms are not mere archetypes in the mind of God unlike what Augustine would have said. Sheldrake proposes that they are evolutionary not fixed. While they are affected by past forms of the same type of organism through a kind of cumulative effect, the field is also affected by existing forms – a kind of two-way process through a feed-back. This is similar to Bohm’s idea of the Implicate Order ‘unfolding’ and then ‘enfolding’.

He agrees that there is a kind of persistence of memory on a cosmic scale. He then approaches the God thought. He believes that Nature itself has a source beyond the natural world. Creativity within the universe and the universe itself can only be explained through a kind of idea of transcendence – some non-physical, trans-physical reality, spiritual in nature.

Once again I sat back to allow the mind-blowing concepts to settle in. Yet another scientist, a biologist this time had opened his mind to speak of science and metaphysics seeking this time to explain development of form, their multiplicity and evolution. When the circuits had stopped whirring and the alignments had been made, once again a new mind-set had evolved. Nature was indeed alive, intelligent with memory, intent and transcendental influences. No less important the fact that we are not merely products of nature but active participants in its evolution. As Bohm’s Implicate Order was affected and transformed every time we ‘enfolded’ back into it, so too Sheldrake’s Morphogenetic Fields evolved through our individual ‘contributions’.

Credit: radiogrenouille.com

Credit: radiogrenouille.com

Winds of mysticism from the East, winds of science from the West, sometimes the stirring of the Universal Essence, sometimes the unfolding of The Implicate Order, together inspired me to write a poem of creation and dissolution which I share below:

 

                 A W A K E N I N G

 

A mere undoing of atom law logic –

For the world was not torn asunder

Nor did fires rain, no blood, no flood;

Trees, stars, motion, just vanished.

 

There was no residue, no ash after wood

Is fired, no drama for none to see;

Not anyone, not anything

In that silent dissolution.

 

Then as when your thoughts have given out

The mind withdrawn inwards no longer needs

To grasp and twist and fashion

He went blank

Unworldly, unconcerned,

 

Ending the infinite permutations,

Combinations,

Pain and pleasure, good and evil

The compares and contrasts

Of a lonesome preoccupation.

 

Unwilling to change His own supreme reality

Or divide as in his cell principle;

He had broken up into countless variety

Outside his indivisability

To which He now returned.

 

In the eternal darknesses

There was nothing but Him, reclining

If  He could do that – presumption of limbs

Contemplating, digesting, preparing,

 

That perfect principle

Conceived of by man as man

Was silent; holding back,

Holding in the supreme energy, in repose,

 

Then after eternity at will He broke,

Dividing into untold eons expanses,

Variety,

Into man trees stars,

Waving blinking days  and nights;

The bee and the rose

Outside of his real repose.

Credit: 3news.co.nz

Credit: 3news.co.nz

”’ I maintain that the cosmic religious feeling is the strongest and noblest motive for scientific research” – Einstein

David Bohm is considered among the worlds leading and most influential theoretical physicists of our age. His work has been primarily concerned with the basics of quantum theory and relativity and their philosophical meaning. He is also among a handful of scientists whose interest also reaches beyond science into the area of metaphysics and the implications of the scientific discoveries for consciousness and the hidden dimensions of the universe.

While sceptics can easily discount views by sociologists like Redfield and intellectuals like Zukav, even physicists like Capra and Russel as over imaginative and obtuse indulging in far-fetched linkages which cannot withstand the highest standards of empirical research, when confronted by a physicist of Bohm’s eminence and standing, ideas emerging from his mind cannot be dismissed and have to be respectfully heard and given due consideration.

Dr. Renee Weber

Dr. Renee Weber

Dr. Renee Weber professor emeritus of philosophy at Rutgers university, N.J. in the eighties undertook an amazing dialogue with scientists and mystics and produced  an insightful book in pursuance of a search for unity of man, nature, consciousness and matter seeking the integration of science and mysticism. Below I have sought to summarize and present the gist of her probing  dialogues which seek to  bring out the views of the great scientist David Bohm.

As we know, Newton’s mechanistic model of the world exists only at our ‘macro’ level but doesn’t work as we go down to smaller and smaller units at the micro level. According to Bohm at that level the behaviour of matter becomes not mechanical but subtle, very like large masses of humans conform to predictable patterns of behaviour but individually they are ‘subtle’. When asked whether the electron behaved as if it was alive Bohm replied that it could be. It behaved in strange ways, being a wave and a particle at the same time, jumping from one state to another without passing in between. He remarked that if it were not ‘alive’  it was certainly a mystery. He felt that there was a hidden order at work beneath the seeming chaos and lack of continuity of individual particles. He remained highly dissatisfied by the current interpretations of Quantum Theory and the manner in which physicists approached the subject. There interest was confined to presenting findings through mathematics and equations without attempting any rational meaning or interpretation of the implications of the findings for us.

David BohmTo set this right he conceived of a framework, a matrix, a complexity within which the findings of Quantum Mechanics could make sense beyond the confines of the experiments and equations. He believed that the ‘findings’ could only carry ‘meaning’ if seen from such a perspective. He then explained that the level at which the Newtonian mechanistic model worked was a three dimensional one of space, time and objects, which he named ‘THE EXPLICATE ORDER’. This was both contained within and emerged from an all-encompassing field or matrix in a muti-dimensional reality which was not manifest and from which arose Time, Space, and forms but which was itself beyond them. This he called ‘THE IMPLICATE ORDER’.

All potential forms were contained  and latent within it and manifested and ‘unfolded’ from it into the Explicate Order from time to time, though only a small part of what was enfolded within it was unfolded and became real and visible. The Implicate Order was immensely bigger than the Explicate. Matter was a ripple in an ocean of energy which was not manifest because it was in a multi- dimensional matrix. ‘Folding’ and ‘Unfolding’ keeps taking place (this is what Quantum Mechanics appears to show) from energy to matter and back, first manifesting and later unmanifesting. In its stable form it is our visible world and universe, the enfolding and unfolding being arrested for a time in a state of balance, creating the stability of matter. Bohm calls matter as condensed or frozen light.

Credit:misteriosdoundo.com

Credit:misteriosdoundo.com

Beyond the Implicate Order he conceives of a Super-Implicate Order within which the former is contained and beyond that further orders beyond our conception, each containing the other. According to him such a state of orders alone would make some sense of the apparent chaos and lack of continuity of quantum Mechanics.

Bohm then applies the Implicate Order concept to nature, holding that our very consciousness is a form of subtle matter which derives from the ‘consciousness’ of nature. Our creativity and insight are a manifestation of the same phenomenon in nature. The amazing diversity  of forms are the manifestation of this creativity and insight. Nature in a sense may be said to be ‘alive’, intelligent, and both material and mental. When forms are created it is an evidence of creative intelligence. The multiplicity of form goes way beyond the need of survival. Without such a creativity, a complex form like that of the human brain could never have come about. Nature, Bohm avers has deep intentionality, creativity and purposefulness, which he implies, derives from the Implicate Order. He believes that matter and mind are inseparable, the separation being only an intellectual abstraction.

Bohm then moves to the concept of unity in diversity:   Your unique insight ( he says ) does not come from your pre-dispositions, it comes from the whole. The word individual itself means something that cannot be divided!  Ego-centredness is not ‘individuality. Ego-centredness centres on a self-image which is an illusion, a delusion!  True individuality is an ‘unfolding’  from the whole in a certain way, at a certain moment. True individuality is only possible by being grounded in the whole.

There are no events in the universe, nothing ‘happens’, everything ‘is’, the past, the present and the future are all contained within it. Deep down the consciousness of man is one.

After reading the dialogues so kindly made available by Dr. Renee Weber in her book ‘Dialogues with Scientists and Sages – The Search For Unity’ (1986) I was simply overwhelmed by all the ideas streaming in, forming a kind of critical mass. I just sat back with a kind of mental explosion. I sat quietly allowing confirmation of the many wisdoms imparted by my culture, by reaffirmation of my ideas that developed through me in my life of interaction with nature and a host of new thoughts. The circuits of my mind began the inevitable process of linking, modifying, reforming, till in that silent meditation there began to emerge a whole new mind-set configured from the old and the new, the spiritual and the scientific, a new mind-set that is now with me and is me.

I am sure that not many will have the same reaction. Each one with their own ‘individual’ backgrounds, environments, associations and developments are bound to react in their own ways. After all we are each an ‘individual’ apart, like the whirring electrons observing the energy uniquely, coming from the ‘whole’ which forms us and which, indeed contribute to forming and shaping it – as Bohm says – unfolding out of and enfolding into it.

Credit: goldenageofgaia.com

Credit: goldenageofgaia.com

I had mentioned in an earlier post that Peter Russel a Cambridge scholar, in his book ‘The Awakening Earth’  had postulated in the eighties that before long we would be moving from an Information Age to a Consciousness Age. Literature on the subject has been growing exponentially since then, including scientists, psychologists, sociologists, journalists, scholars and writers of fiction and Science Fiction. The fact that these books have become best sellers is an indication of the growing interest in the subject.

If  Gary Zukav presented a view of the New Age concept of the soul, James Redfield in his book ‘The Celestine Vision’ went further in making a complete survey of developments on the emergence of the Consciousness Age of spiritual awareness, predicted by Russell three decades ago. Redfield had earlier written two book in fiction on the subject. I managed to read them when they had already sold over a million copies. Redfield became not only another pioneer in the field but in my view a New Age Guru with his extensive insight and research.

james redfieldRedfield, a sociologist who spent many years as a therapist with emotionally disturbed youth, believes that human society is on its way to taking a quantum leap into a whole new way of life and that a critical mass is developing. He ascribes the runaway success of his books to an indication of this phenomenon.

With the discarding of the Newtonian view of the universe seen as a Secular Machine and the ushering in of the wonders and uncertainties of Quantum physics the universe is now perceived as  an  interconnected, responsive, intelligent and compassionate entity, rather than being a machine. It also appears to have intention and ‘wishes’ to encourage evolution. According to Redfield the interconnected universe moves intentionally through synchronicity or meaningful coincidences. Redfield’s vision revolves around this concept and also provides an  ‘effective practice’ to guide those interested. One coincidence leads to another; chance meetings,information arriving at the right moment, dreams. It appears as a force leading us towards our destiny. It needs to be taken seriously as a first step to spiritual awareness.

He also speaks of the power of the will and intention to influence events, the force of prayer, how intention can effect even the growth of a plant ( more seed  faster growth), effecting miraculous cures and dwells on the studies and experiments which seek to establish this. He says a person is an energy field that radiates outwards and influences the world. Being a psychologist he deals with a whole range of ‘control dramas’  which we enact to manipulate one another, which leads to a false and negative empowerment which we need to overcome. He speaks of transcendence in sports, dance, the arts, with amazing outcomes which sports persons and artists vouch. He underlines the importance of sacred sites which open the doors to enlightened states.

Each one of us plays an important role in the universal scheme as instruments of evolution. Redfield echoes the same ideas of New Age reincarnation that we find in Zukav – that we have chosen precisely our present incarnation and its circumstances to heal. The universe produces miracles to guide us through synchronicity, an idea which the great psychologist Jung first proponded.

Judgement at death is not by an unforgiving God but by ourselves through our soul – again the idea of the soul deciding its own fate and the process of its healing. We are here on an assignment which will help the evolution of the universe.

 These are new ideas, new concepts for a New Age, take it or leave it.

Credit: networkedblogs.com

Credit: networkedblogs.com

We saw in the previous post that New Age thinkers had introduced a paradigm shift in the concept of the soul. Eastern metaphysical thought now mingled in their minds with the experiences of renowned psychics, mediums, healers, channelers, creative visualizers  and mystics who believed in Ascended  Masters, Angels, Guides, and Teachers mainly in the western world. Frequent reports of rebirths recalled, near death experiences, glimpses of after-life in a coma or through a medium, recollection of past life through regressive hypnotism, Auric phenomena and photography, poltergeist phenomena, telepathy, tele-kinetic feats, out-of-body vision, distance vision, morphic resonance, ESP, and other supernatural and para normal phenomena also worked to develop a new mind-set.

What helped evolve their thinking further were the amazing findings of Quantum Physics and the examination of the para normal by the scientific establishment, though tentatively, as also eminent academic institutions. There was also a growing tribe of courageous and eminent scientists who revealed their thinking about the metaphysical and mystical implications of the new discoveries and findings of science.

They were also influenced by the thought of certain mystical groups in the West which did not find favour with orthodox religion and the church and  had become  esoteric and secretive. Thus the ideology of the Kabbala. the Rosicrucians, Free Masons, the Hermetic order, Theosophists, Church of Scientology etc all came to have influence on New Age thinkers in formulating their concepts on the soul. The Christian and Jewish concepts of the soul equally played an important role in determining the emerging New Age concept of the soul.

In the Judaic and Christian traditions the concept of the soul is quite different from that of the Eastern traditions, though changing in inflection from faith to faith and order to order. While the Hindu tradition imparts divinity to it and goes so far as to assert that it is a fragment of the Divine Essence, even God in miniature within, the Judaic traditions distinguish it from ‘Spirit’. Though occasionally it is called immortal, the sense of immortality is different from the Hindu tradition. In Hinduism the immortality is an attribute of divinity, whereas in the Jewish and Christian traditions it is immortal in the sense that it outlives the demise of the body,  and after the Day of Judgement dwells in Heaven or Hell for all times. Dante’s Divine Comedy shows souls in Heaven, Purgatory and Hell.

Furthermore the soul is not considered eternal in the sense of existing before ‘birth’, as it comes into existence only by God’s will at the time of conception or birth, though remaining in existence thereafter. The soul rules the action of the personality and becomes identified with it and a man’s actions. However as the person does not survive death it is his soul then that becomes him in after-life and is held responsible for the deeds of the person and subject to rewards and punishment. We see therefore that the soul and the person it inhabits are indeed identical. There is here no principle of the eternal purity and divinity of the soul as in Hinduism. Western mystical traditions differed in degrees ( Meister Eckhart) from the orthodox formulation but eventually appear to have gone along with it.

The foregoing Jewish and Christian views of the soul therefore also had their impact, in addition to the other influences discussed, in shaping New Age thinking about the soul.

New Age thinking therefore combined all these elements, Hindu, Buddhist, Christian, Jewish, mystical, scientific, esoteric, psychic, and paranormal in constructing  a new and unique concept of the soul which differed both from that postulated by the Eastern faiths and Christian and Jewish traditions of yore.

As I began my blog with a consideration of the Hindu concept of the soul, I propose to compare and contrast the New Age concept with that and in the process we would also see how the concept differs substantially from the Jewish and Christian concepts.

We saw in the previous post that New Age thought adopted several features of the Hindu concept: (1) The soul is eternal, immortal and ethereal ( as distinct from being created at birth by the will of God) (2) The soul is subject to incarnation on the earthly plane (3) The soul is subject to reincarnation through numerous life-times.

Aside from these features, where there is concurrence with Hinduism, new elements are introduced which are a departure. Though the New Age soul is ethereal, immortal, and eternal, it is not a fragment of God residing within the body. This position substantially changes the concept of the soul from Hinduism because the entire history of Hindu worship, spirituality, mysticism, music, dance, literature i.e. culture hinges on the divinity within. If the soul is not divine then the poetic yearnings of Indian mystics, their songs and prayers are all irrelevant and in vain.

The New Age thought is close to the Christian and Jewish traditions when it holds that the soul rules the personality unlike the Hindu position that it neither dictates to the ego-personality-body nor participates in its activities, thus in Hinduism the soul does not assume responsibility for the personality’s actions and remains untainted, as God himself remains untainted by the activities of man.

New age thought then postulates that the soul incarnates to heal negatavities that develop within it. The soul is likened to an enormous body of light and energy in ethereal realms corresponding to  Sol in the solar system. On this ethereal sun, sun-spots develop for some reason requiring healing. It then engages in a massive reduction of its enormous energy to create a personality through which it incarnates. The entire soul does not incarnate as it is too powerful and grand. Only the portion of the soul that has corrupted becomes the personality and arrives on the physical plane in birth. This appears to have echoes of ‘original sin’. The personality is therefore that part of the soul which needs to heal. The rest of the glorious radiant soul remains in the ethereal realms. The personality which is the souls negative part now becomes the vehicle for the souls healing and eventual evolution to higher levels of ‘vibration’.

At the end of a life-time the incarnated part returns to the mother ship either improved, healed or become worse and if necessary is then returned through another personality for further improvements to Earth School. This of course is at variance with the Hindu concept where the personality alone acts and accumulates Karmic effects till they are eliminated after many life-times. The only similarity is that in both cases the personality is at full liberty to act and can neither be dictated to nor forced to do the right thing.

The other major difference is that of   ‘choice’. In the Hindu concept there is no question of choice of incarnation as the Law of Karma determines the pros and cons of a lifetime and arranges a new body which would help in resolving negatavities. The soul in that case assumes the new body arranged by the Law of Karma without protest. In the New Age version while there is a law of Karma it has no role in determining the next incarnation which the soul is to inhabit. The massive mother ship soul force uses its own volition to create a personality of its choosing from the parts of itself it wishes to heal, as Gary Zukav calls it –  ‘a unique and perfectly suited instrument’ for the particular incarnation.

However in both the Hindu and New Age versions the soul as Indweller (Hindu) and the Mother Ship (New Age) remain the source of good inspiration and wisdom for the personality which in both cases is free to ignore it.

In addition to the Mother soul the New age thinking also introduces Guides, Teachers, Angels and Masters who assist in aligning the personality with the soul to heal it. These entities are also souls but ones without blemishes and at a higher level of vibration. The splintered Mother soul seeks their help not only to align the personality but also in conceiving a new personality for further healing. The entire purpose of life on the physical plane is to enable souls to heal and evolve.

Whatever the argument or cosmology, both versions emphasize the need for human evolution but each takes a different cultural approach for the identical goal. While the New Age version is attractive as it firmly places the initiative in the hands of the soul as the agent of action rather than leaving it to a Karmic fatalism, it in the final analysis goes against the grain of both Eastern and Christian/Jewish belief systems. For instance how would the long history of belief and emotion tied to the concept of divinity within be able to reconcile to the new paradigm? It cannot afford to lose the anchor of its cultural moorings. On the other hand for Christianity the problem would be the concept of rebirth and a soul not answerable before God on the day of judgement but its own master to deal with its need to heal. The new concepts would only be palatable to those who are not tied to their traditional moorings, but have taken their ship to the high seas for dropping anchor at another shore.

Senior

S E N I O R

The unity in diversity of creation works on the twin principle of Similarity and difference. In the previous post I sought to  examine this in some depth. Even in the same species we would observe that this is quite marked. No two humans can ever be the same. Nor for that matter two of any kind.

Photo_daisy

D A I S Y

Here I am reminded of our four cats. when I arrived in Morocco to take up my diplomatic assignment I found that in addition to the beautiful residence we also inherited three cats left behind by our predecessors. There was Senior the neutered Tom who looked like a mini tiger and Daisy and Sandy, both ladies again neutered. Senior was large, well-mannered and serious given to meditating, I suspect about the next meal. Daisy was attentive and possessive about the house but friendly and  followed us everywhere  as if to keep an eye on us. Sandy was always absent and aloof. Their former mistress would make it a point to visit Morocco from time to time apparently just to see them again. She would arrive at the residence unannounced and tell the guard not to bother us as she had come only to see her cats! We therefore only by chance got to meet her once when the only communication was about how we should look after them. She also always came loaded with gifts of special  meals for her cats. We knew how she felt about her cats and did not impose ourselves on her.

K I T T Y

MATURE KITTY

Then one day a grey cute kitten appeared from nowhere in our yard and we said wo not a fourth cat!! The kitten made herself at home and showed no sign of leaving though we tried to find out if she had strayed from the neighbours. so while we were forced to adopt the three cats left by the predecessors, the fact was that Kitty simply decided to adopt us, no questions asked. ( notice her smile). Alas Sandy could never be found for a pic to be taken lol)

All four were doubtless cats in every shape and form. All given to scratching tress and furniture and if they found a rodent each would display cat-nature by capturing it, playing with it and disabling it sadistically before making a meal of it. One can say that they did all the things which cats do and in this they were identical. But there the similarity ended. It felt as if four beings were housed in cat bodies and the four beings were as different as chalk and cheese. Apart from the fact that they were cats there was absolutely nothing similar about them. Those who have kept pets or observed animal behaviour carefully would understand this well.

For instance my Budgerigars or for that matter my Chinese Paradise Fish, no two were alike and I don’t mean their colours. A father Budgey is meant to share feeding his offspring as much as the mother or they wont survive. But one of my father Budgeys was a pathological killer of his own offspring. Entering the nest he would begin by pretending to feed them and the mother but then would proceed to  wound the chicks rather than feed them, to the horror of the screeching mother Budgey. I could hear it happening in the night not knowing what to do for if I separated him the chicks would die of starvation along with the mother who never left her nest. fortunately the mother kept his pathology in check with her calls and the chicks survived with their wounds. The other males were dutiful fathers.

The external form only defines the animals general traits, habits and diet but beyond that the being within is entirely different from one entity to another. One is tempted to believe that for animals too a law of Karma must apply. Limited intelligence cannot absolve pathological behaviour in an animal. His actions too would be deemed criminal in nature. The animal world must have its own ethics, and actions there would doubtless produce their own consequences. In the Hindu way of thinking, good fathers would graduate to being a more intelligent species if not man!

Coming back to our four cats, they were really more than just cats as individuals with differences that had nothing to do with ‘cat-nature’ or ‘cat-form’. This inspired me to write a poem on our four cats which I would like to share with you:

                                          F O U R    C A T S

Here comes Senior –

We inherited him with the house,

Trusting neutered muscularity,

Full fat cat, deep in thought

About fish meals, sidles

Up against your calf

And as you fondle his head

Salivates involuntarily onto the floor

With love,

Then politely shakes off your touch

As he would the rain drops;

That’s how cats are about us.

 

And then there is Daisy

Looking imploringly up into your eyes

Running ahead with tail up

Boldly into your house,

Grazing door jambs, washing machines, footstools,

Your legs, these are all hers,

Persuasive beggar,

As she opens her pink mouth

And articulates a cat call.

 

Sandy on the other hand

Is a vegetarian

And hardly ever around

From secret missions, once

When I opened a window I found

Her sleeping secretly in the crook

Of the sill, private paradise,

Safe from rain and draughts

And marauding dogs –

She doesn’t enter the house, or salivate

But like the others if you pet her

On the head, after a meal, will

Shrug it off.

 

But Kitty, who adopted us

By just moving in, is different,

She calculates,

You can see her doing it

As she moves her head quickly

To size things up,

One of them was that we’d make

Good pets,

Remarkable thought for just a kitten,

Nor did we have the heart

To neuter her, so she turned full female

And unloaded a belly full of kitten

Who in turn have joined

Their mother

With sad trusting faces

To possess us.

LITTLE   KITTY SHE  ADOPTED  US

LITTLE KITTY
SHE ADOPTED US

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