twin-soul
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The Hindu view of the soul is that it is a spark of divinity within. Hindu culture and civilization revolves around this presumption and fundamental premise. The personality is the material garb which it dons to experience the physical plane and in the process refines its host to the level of its own perfection. At that point of the personality’s evolution it becomes synonymous with the soul, which then becomes liberated from the need to reincarnate.

The Christian and Judaic view is that the soul is the spiritual counterpart of the personality and acts through it on the physical plane. Unlike the Hindu view, here the soul is the actor and therefore assumes full responsibility for acts of omission and commission and upon the death of the personality, on the day of judgement it becomes answerable for them and is accordingly consigned to heaven or hell for all eternity. The soul is not the Spirit or the Holy Ghost and there is nothing divine about it.

The Hindu view stems from its Monism where divinity is ubiquitous and all is one and one is all. The Christian view arises from its Dualism where God alone is divine, whereas His creation  ( including the soul) is not. The Dualist view holds that the creator and his creation are distinct, whereas the Monist view is that the creator and His creation are one. For the Dualist the drop of water is separate from the ocean, for the Monist the drop becomes the ocean when it falls into it.

The New Age view proposed by writers like Gary Zukav veers towards the Hindu view with distinctive differences. New Age metaphysical thought (Fritzof Kapra, David Bohm, Rupert Sheldrake, Lynne Mc Taggart, Renee Weber and others) endorses the Monist premise ( unity of everything). New age thinking reflects the Hindu view that souls are fragments of the Godhead, as a cup of water is of the ocean.

GaryZukavheadshot

Zukav pictures the  soul as an immensely powerful concentration of spirit outside time, directly emergent from Godhead. If we imagined an entity like our sun on the ethereal plane , it would match Zukav’s conception. This glorious entity of high resonance, vibration and clarity, for some reason develops negativities, corruption and splintering in a minute part of itself (like sun spots on the face of the sun).The New Age conception is indeed, that the soul is Spirit ( unlike the Christian concept) but not divine (unlike the Hindu concept) as it is capable of developing flaws and getting splintered. It then by choice, wanting to eradicate the mole and heal the fault, incarnates through a massive reduction of its power, on the physical plane to heal itself. The personality into which it incarnates is those parts of the soul that require healing plus some luminous parts like compassion and love that it lends to the personality to aid in the process of healing during a lifetime.

Zukav also gives a novel twist to the theory of Karma, moving away from its determinism, to freedom of soul’s choice in reincarnation. He holds that the Law of Karma has no ‘moral dynamics’ as the universe is not judgmental. Karma cures negativities and aberrations which develop and seeks to heal them by presenting challenges and opportunities which exercise and test the personality in ways which help the healing process. As we are not aware what is being healed in a beggar, those suffering pain through loss of a child, a spouse or a catastrophe, we are not to judge but merely react with compassion. The healing process he terms as ‘balancing energy’.

Zukav holds that animals have group souls – cat group soul, horse group soul etc. Only humans have individual souls. Their combined activity contributes to the evolution of the group soul. Beyond the souls incarnating on the earthly plane are the ‘advanced levels of light’: Teacher and Guide souls are from these levels, as are Angels – all unblemished and therefore not affected by the law of Karma. There are also consciousnesses that we could term as Masters after whom many religious movements have developed. Beyond are ‘realms of light’ that can be termed as God.

Souls also incarnate together to heal, in relationships of parent-child, siblings, loving partners, and even adversaries, healing themselves and one another in the process through the challenges that such relationships produce.

Temptations and addictions are tools for healing. The more a soul endeavours to heal, the greater will be the challenges it will confront. Temptation and addiction are the ‘compassionate response’ of the universe to assist the process of healing. As healing takes place there is rejoicing in the nonphysical world and the soul  moves to a higher frequency of light.

The goal of life is to align your personality with your soul, accepting the wisdom and expertise of Teachers and Guides that come through intuition and hunches. This leads to ‘authentic empowerment’ when energy is released only in love, trust, forgiveness and compassion. This enables one to have a clear understanding of the process through which souls are endeavouring to heal on the physical plane.

Zukav’s book turned him into a New Age guru of sorts, selling more than three million copies and gaining an impressive following. He then proceeded to write a sequel, ‘Soul Stories’ citing cases to illustrate his thesis. There is now a Seat of the Soul Institute on the net for those who wish to explore, learn and experience his findings in greater depth.

The book profoundly influenced my own thinking, despite my firm belief in the unquestionable divinity of the soul. The adjustment in thinking that I made was to regard his concept of the soul as the extended subtle body in Hinduism, which is still in a kind of physical plane and to regard the ‘higher resonating entities’ as divinity. But the Soul Stories and other conceptions were all relevant in many other ways, particularly the ideas about transformation in human consciousness now occurring, which resonate with Russel’s dawning of a Consciousness Age and Mc Taggart’s Zero Point Age. All in all I seemed to be getting further in my search for the soul.