evolution | Search for The Soul

Reading the Gita one finds that there are unlimited opportunities for evolution towards enlightenment. There is no permanent condemnation of any individual as being evil or incorrigible. Rebirth provides a progression of opportunities from life to life. Thus even a sinner or criminal can become a saint and those who have failed to achieve perfection or take corrective action are provided suitable opportunities in the next life. No one is condemned to ‘hell’ for all eternity, nor is one marked permanently as sinner or saint to appear on any ‘Day of Judgement’. In the eyes of God there are none who are held as hateful or dear – all being regarded evenly as being on the evolutionary path to enlightenment and liberation. Indeed enlightenment is possible for everyone eventually irrespective of present circumstances and actions, caste creed or gender.

Arjun, the disciple of Krishna the incarnated Godhead in the Gita, poses this question and receives a response from the ‘Blessed Lord’ ;

Arjun: ”What of the man possessed of faith but lacking self-control, whose mind deviates from Yoga, what end does he meet with, O Krishna, having failed to attain to perfection in Yoga?”

Krishna the Blessed Lord replied:

”O Partha (Arjun),

Neither in this world nor in the next is there destruction for him; for, the doer of good, O my son, Never comes to grief.”

”Having attained to the worlds of the righteous and having lived there countless years, he who falls from Yoga is reborn in the house of the pure and prosperous.”

”There he regains the knowledge acquired in his former body and he strives more than before for perfection, O joy of the Kurus.”

Even if a man of the most sinful conduct worships Me with undeviating devotion, he must be reckoned as righteous, for he has rightly resolved.”

”Soon he becomes a man of righteousness and obtains lasting peace, O son of Kunti, know for certain that My devotee never comes to harm.”

”I am the same to all beings; to Me there is none hateful, none dear. But those who worship Me with devotion, they are in Me and I also am in them.”

”For those who take refuge in Me, O Partha, though they be of inferior birth, women, merchants, farmers and slaves – even they attain the Supreme Goal.”

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The state of total satiation where every need has been met in full measure, every urge satisfied infinitely, every growth potential achieved, every desire fulfilled, all goals reached, looks attractive but would be a vegetal state like that of the non-living or dead.

Life on the contrary is like the action of a spring, a dynamic coil with inbuilt tension. The tortured coil produces movement, as our needs propel us forward. Total fulfilment equals uncoiling the spring. We would have no volition without need, no emotion if we were entirely self-sufficient, no mobility without deprivation, no joy without the experience of sorrow, no ability without challenge, no substance without shadow.

As the spring is coiled, so too are we constituted of needs, psychological in the brain, respiratory in the lungs, nutritional in the stomach, reproductive in the loins. Needs which, even as they are satisfied, renew afresh with unmitigating vigour till the very waning of needs in old age is regarded as being symptomatic of the decline of the form we inherit, rather than an indication of the salvation of that form. It is from the repetitive and ordinary rotary motions of need and fulfilment, the motor activity of consumption, that arise the hum of great and glorious achievements, noble thoughts, superior emotions, refined sentiments, ethereal qualities, outstanding creations, remarkable feats and extraordinary cooperation. Without need-based efforts and striving, would there be a churning out of this butter, a maturing of this wine?

We fail to value an asset whenever there is over-supply. For instance an insensitivity may develop in the very rich and self-indulgent who have never known hunger even voluntarily from fasting, the philanderer who has never experienced the pangs of a lover’s longings, the spoilt child smothered by affection who successively becomes more and more self-centred, the quality of a person who has never suffered any deprivation, want or pain. What may such a person be like – smug, self-centred, self-indulgent, impatient, self-opiniated, snobbish and selfish, possibly, if you believe in reincarnation, a first birth after reincarnating from an inferior, say animal existence, to make the experience of earthly life more tolerable without challenge.

It is ‘want’ then that teaches us understanding, need that inculcates appreciation of like needs in others, pain that induces humanity, loss that develops care, hunger that refines taste, thirst that allows savouring of water’s true calibre, failure that spurs effort, absence that indeed makes the heart grow fonder, sorrow that arouses sensibilities, a restless quest that engenders great movements in art, challenge that produces evolution, toil that brings discovery and invention.

Insufficiency is motivating, anguish is humanizing, the coil of the spring powerful, the tensing of a hungry cat’s muscles is a latent force, the heavy compact budding before bursting forth in a flower is blossoming. Then is not the ‘negative’ only another necessary side of the coin, sorrow and pain as necessary as joy?

But we cannot conclude that a painless state only arises from indulgent fulfillment. According to the Gita pain in the mortal world terminates with the termination of desire or greed! That is possible if the need is curbed and desire sublimated. Then follows equilibrium and peace, not the temporary kind resulting from gratification but the more permanent one arising from restraint, simplicity in life style. discretion in consumption, unattached action, altruism, compassion, forgiveness, charity and consideration etc. In other words in giving rather than in receiving.

Need then is the great motive force, the civilizing energy, the secret impelling mechanism, the hidden spring, the cause of volition, the suction of vacuum, the lower threshold into which heat and electricity flow, the low pressure area attracting storms into its vortex, the problems that demand solution, the helpless infant that induces motherhood, the want that induces charity, the suffering that creates compassion, the striving that produces ability, the colours,aroma and nectar of flowers that attract bees purposefully, the twisted coils which spring into action, the pull of the catapult that activates the missile, the empty universe into which creation fills. The Universal Essence implanted need everywhere to animate, civilize and evolve his creation.