Archives for posts with tag: The soul

 

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Credit: ajitvadakayil-1.blogspot.com

 

If one asleep desires no desire whatsoever, sees no dream whatsoever, that is deep sleep ( sushupta ).   (This) .. deep sleep state (is) unified,  just a cognitive mass, consisting of bliss, enjoying bliss, ….. is awareness.

This is the lord of all. This is the all knowing. This is the inner controller ( antaryamin). This is the source of all, for this is the origin and the end of beings.

( But that which is even beyond this deep sleep state, is ) not inwardly cognitive, not outwardly cognitive, …. not a cognitive mass, not cognitive, not non-cognitive, unseen, with which there can be no dealing, ungraspable, having no distinctive mark, non-thinkable, that cannot be designated, the essence of the assurance of which is the state of being one with ones own self, the cessation of development, tranquil, benign, without a second ( advait ) – such they think is the fourth ( final superconscious state even beyond deep sleep – Turiya), That is the Self ( Atman ). That should be discerned.

…….. He who knows this, with his self enters the Self – yea, he who knows this!

MANDUKYA UPANISHAD  5-7

 

 

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Credit : International Society for Krishna Consciousness ( ISKCON )

 

 

As the indweller  ( the soul ) in the body experiences childhood, youth and old age in the body,

So does it pass on to another body. Therefore the wise  man is not confused.

 

It is neither born nor does it die. Coming into being and ceasing to be do not take place in it.

Unborn, eternal, constant and ancient, it is not killed when the body is slain

( it does not cease to exist when the body perishes)

 

As a man casting off worn out garments puts on new ones,

So the embodied one ( the soul) casting off worn out bodies enters into others that are new.

Credit: shift.is
Credit: shift.is

The great Indian sage – philosopher – poet Shankaracharya, the apostle of Vedanta, the Advait or Non-Dual tradition of Hindu philosophy, in the 8th century A.D. composed many immaculate poems and chants for his disciples to recite in meditation to experience the essential truth of the inconceivable nature of the soul. The Atma (Soul) Shatakam ( a composition in six stanzas) also known as the Nirvana (enlightenment) Shatakam was one such which when recited through Vedic musical chants moved my innermost being to a rare and ecstatic realization of ones deepest essence, as was intended by him for disciples, The singer Ashit Desai’s rendering of the chant in his ‘Himalayan Chants’ is perhaps the most exquisite in conveying the full spiritual essence of the poem. Repeating the Sanskrit chant with closed eyes one gets a glimpse of what our virtually incomprehensible innermost core is. I have placed the original Sanskrit verse, transliterated in Latin text for those who wish to read the original composition, together with my attempt at a translation in English.

                               ATMA SHATAKAM

                                ( Song of the Self )

Mano buddhya-hankara chittani naham
Na cha shrotra jihve, na cha ghrana netre
Na cha vyoma bhumirna tejo na vayuhu
Chidananda rupah shivoham shivoham . (1)

Not mind, intellect, memory or ego
Nor the sense of hearing, taste, smell or sight
Not the sky, the earth, wind or light, I am not these,
I am consciousness I am bliss, I am the primal eternal essence.
( Shivoham Shivoham )

Na cha prana sangno na vai pancha vayuh
Na va sapta dhatur na va pancha koshaha
Na vak pani padau na chopastha payoo
Chidananda rupah shivoham shivoham .(2).

Neither am I life nor breath
Nor matter nor form, organs or senses,
Not sheaths of personality, gross or subtle,
I am consciousness I am bliss, I am the primal eternal essence.

Na me dvesha ragau na me lobha mohau
Mado naiva me naiva matsarya bhavah
Na dharmo na chartho na kamo na mokshah
Chidananda rupah shivoham shivoham .(3).

Neither with likes nor aversions
Nor wants nor attachments
Nor competition or envy
Neither pursuing righteousness, nor wrong,
Neither wealth, nor passions nor even liberation
I am consciousness I am bliss, I am the primal eternal essence.

Na punyam na papam na saukhyam na dukham
Na mantro na tirtham na veda na yagnaha
Aham bhojanam naiva bhojyam na bhokta
Chidananda rupah shivoham shivoham .(4).

Neither saintly nor sinful
Nor joyous nor sorrowful
I have no need for pious chanting or pilgrimages
Scriptures or sacrifices,
Neither edible nor the consumer nor the consumption,
I am consciousness, I am bliss, I am the primal eternal essence.

Na me mrutyu shanka na me jati bhedah
Pita naiva me naiva mata na janma
Na bandhur na mitram gurur naiva shishyah
Chidananda rupah shivoham shivoham .(5).

Neither afflicted by death, nor distinctions of race and class,                      

 Unborn, without father or mother                                                                      

 Without kin or friend, Guru or disciple,                                                                          

 I am consciousness, I am bliss, I am the primal eternal essence.

 Aham nirvikalpo nirakara rupo                                                                              

Vibhur vyapya sarvatra sarvendriyanam                                                                        

  Sada me samatvam na muktir na bandhah                                                            

Chidananda rupah shivoham shivoham .(6). 

Inconceivable and formless,                                                                                            

 All pervading and omnipresent,                                                                          

 Inherent in all senses,                                                                                          

   Impartial, neither in bondage nor in freedom,                                                                

 I am consciousness, I am bliss, I am the primal eternal essence.

Swami Yukteswar Credit: bolstablog.wordpress.com

Swami Yukteswar
Credit: bolstablog.wordpress.com

The rarest revelations, for anyone curious about the mysteries of the spirit and the Soul, are to be found in Paramhansa Yogananda’s autobiography, in Chapter 43, ‘The resurrection of Sri Yukteswar”, his beloved deceased Guru. It had me completely enthralled and totally nonplussed. The latter because the language of the ‘spirit’ appears often to be totally beyond our materialistic earthly comprehension when we are not adept or evolved sufficiently to understand what indeed is being said. Yet, with minimal discernment, some ideas do come through to provide some framework of the spirit world and the stages through which the Soul passes from one realm to another of the spirit world and eventually beyond even that, into the release of the Soul and ultimate ‘Union’ with the Godhead, what we may call the Universal Essence.

I was amazed beyond comprehension to read of the manifestation of Yogananda’s beloved Guru, in Bombay at the Regent Hotel, on his Indian sojourn after decades in the USA when he so mourned the passing away of his Guru Yukteswar during that visit. First he saw the vision of the Avatar ‘ Lord Krishna’  in a ‘shining blaze’ over the roof top of a building across the street ‘ waving and nodding greeting’ before the vision disappeared. Then he was accosted by a ‘beatific light’ in his hotel room with the ‘flesh and blood’ form of his Guru Yukteswar.

Yukteswar Credit: rockyourboatyoga.com

Yukteswar
Credit: rockyourboatyoga.com

The apparition claimed that he was indeed a ‘flesh and blood’ body whom he hugged with reverence. Yukteswar asserted that he was now a ‘saviour’ on an illumined astral planet called Hiranyalok, to help advanced beings there to rid themselves of ‘astral Karma’ to attain liberation from ‘astral rebirths’. The people on this astral planet plane were highly developed spiritually, yet were bound by karmic effects which yet needed to be cleansed.

The Guru Yukteswar then remarks to Yogananda that the Soul was shrouded in three layers or ‘bodies’ – the gross, the subtle and the causal ( see my posts: The subtle Body and the Law of Karma & The Soul’s Reincarnation and Rebirth ).The gross shield is what we have on earth as the physical body of senses. The subtle shield is that which adheres to the Soul  (after death on the physical plane)  on the astral plane, consisting of consciousness and feelings with a body made up NOT of matter but of ‘lifetrons’ or light. The astral subtle body has to evolve to the Causal stage which is a’blissful realm of ideas’. Yukteswar’s role in the astral plane was to elevate the astral beings to the still higher realms of the Causal world.

According to Yukteswar the astral world  is ‘ hundreds of times larger than  the material cosmos’. The astral world is ‘ infinitely beautiful, clean, pure, and orderly’ when compared to the physical one. The astral world is both ‘gross’ and ‘subtle’. The gross aspect has millions of astral beings arrived from earth on different astral planets depending on their karmic evolution.

The astral beings live on cosmic energy and light. They are ‘exact counterparts’ of their last physical forms, with the same appearance which they possessed at youth on earth. However, they possess a ‘sixth’ sense, intuition, with which they sense their world and a Third Eye over their forehead, ‘open’. The astral bodies can heal by will when ‘hurt’. Yet they suffer ‘mental agonies’ if the truth is not fully comprehended. They communicate through telepathy and television. They ‘consume’ ‘nector’ from glowing fountains of light’. Only later at an advanced level in Hiranyalok ( its subtle level ) are they freed from the necessity of ‘eating’ anything but the ‘manna of bliss’

Life on this astral plane is not however eternal. It could range to a thousand earth years. Often astral visitors, when not ‘permanent’ return to earth when their Karma commands. At astral ‘death’ a being could thus return to the physical plane.

At the Causal level, which is more advanced than the astral, desires manifest as something superior to physical or astral sensations. The  existence of a body ‘would signify that its existence is made possibly by unfulfilled desires’.

The Soul when freed from the gross body at death is still covered by the astral and causal sheaths which debar its union with the Absolute.

When the astral sheath is shed there remains the Causal sheath. This is a mould of ‘thought’. The Causal body ‘feasts’ only on ‘knowledge’, ‘drinks from the springs of peace’, ‘roams on the soil of perception’, ‘swims in bliss’.

Beings remain in the ‘Causal condition for thousands of years. The Soul then tries to shake free from this last bonding or sheath to join the ‘Causal consciousness’ – ‘all the separate eddies of ideas,…. waves of power, love, will, joy, peace, intuition, calmness, self-control, and consciousness melt into the ever joyous Sea of Bliss’. The Soul then is no longer individualized consciousness but merges with the ‘Cosmic Ocean’ of ‘laughter, thrills and throbs’.

The Soul thus released from this last confinement, encompasses and becomes ‘IT’. It ‘expands into the spirit’, ‘in the region of lightless light, darkless dark, thoughtless thought, full of the ecstasy of joy or ‘God’s dream of cosmic creation’.

It becomes one with the infinite, yet without losing its individuality, like ‘Christ had won the final freedom even before he was born as Jesus’. However, such a freed soul may return to earth as a prophet to bring other souls back to God – whether on the astral plane or the earthly plane.

The law of Karma has to be completely worked out before graduation to the astral plane, the Causal plane and beyond into Unity. When the earthly Karma is not redeemed fully after even an astral death they cannot enter the Causal realms of ‘ideas’ but must go back and forth from physical to astral levels for further lessons on earth. Others that are freed  of physical Karma graduate to the Causal plane. When ‘seeds of past desires’ are extinguished finally, the soul emerges from the Causal sheath into the eternal.

Having explained the mysteries of the soul’s release from the triple bondage of physical, astral, and causal captivity, the great guru Yukteswar then vanished from Yogananda’s sight saying as he departed ”tell all….that your earth is a dream of God.”

This experience of Yogananda, though hardly fully comprehensible to a soul like mine covered in all the three sheaths, did reveal the mysterious workings of the spiritual realms and its master, the Universal Essence showing the long and arduous path to final liberation.

Yukteswar and Yogananda

Yukteswar and Yogananda
Credit: yogananda.us

Credit: creative.sulekha.com
Credit: creative.sulekha.com

The Svetashvatara Upanishad dwells on the nature of Brahman, the universal and individual soul, illusion and  immanence with  soul stirring poetic analogies and has  enthralled, inspired and enlightened me for decades.

The Fourth Chapter ( Adhyaya ) of the Svetashvatara is the most beautiful and enlightening:

 

(excerpts)

 

The One, himself without colour, by the manifold application of his power

Distributes many colours in his hidden purpose,

And into whom, its end and its beginning, the whole world

Dissolves – He is God !

May he endow us with clear intellect!

 

That surely is fire (Agni), That is the sun (Aditya)

That is the wind (Vayu), and that is the moon,

That surely is the pure, That is Brahma,

That is the waters, That is the Lord of Creation (Prajapati).

 

Thou art woman, Thou art man,

Thou art the youth and the maiden too,

Thou as the old man totterest with a staff,

Being born, thou becomest being in every direction.

 

Thou art the dark blue bird and the green with red eyes,

Thou has the lightening as thy child.

Thou art the seasons and the seas.

Having no beginning, thou dost abide with immanence,

Wherefrom all beings are born.

 

With the one unborn female, red, white and black

(i.e. nature, Prakriti with three qualities – pureness, passion and darkness)

Who produces many creatures like herself,

There lies the one unborn male ( cosmic person, father of all being)

Taking his delight,

Another unborn male (the individual soul) leaves her

With whom he has had his delight.

 

Two birds, fast-bound companions,

Clasp close the self-same tree,

Of these two, the one ( the individual) eats sweet fruit;

The other ( Brahman) looks on without eating.

 

On the self-same tree a person, sunken

Grieves from his impotence, deluded;

When he sees the other, the Lord contended,

And his greatness, he becomes freed from sorrow.

 

Now one should know that Nature is illusion

And the mighty lord is the illusion maker

The whole world is pervaded

With beings that are parts of Him.

 

More minute than the minute, in the midst of confusion

The creator of all, of manifold forms,

The One embracer of the universe –

By knowing Him as kindly (Shiva) one attains peace forever.

 

That God, the All worker, the Great Soul

Ever seated in the heart of creatures,

Is framed by the heart, by the thought, by the mind –

They who know That become immortal.

 

When there is no darkness ( of illusion and ignorance),

Then there is no day or night,

Nor being, nor non-being, only the kindly One alone (Shiva),

That is the imperishable, That is the splendour of the sun (Savitr)

And from that was primeval intelligence created.

 

His form is not to be beheld,

No one soever sees Him with the eye,

They who thus know Him with heart and mind

As abiding in the heart, become immortal.

ardhnareshwar2

Shiva – Ardhnareshwar – both male and female

The Syllable Om Credit: hinduterminal.org

The Syllable Om
Credit: hinduterminal.org

The somewhat incompatible outcome of the efforts of Upanishadic thinkers to reconcile the contradictions in the concept of Brahman through the dialectics of Realism had left disciples confused regarding the manner in which they were to conceive and meditate on the essence of Brahman. This was brilliantly resolved with the extraordinary intuitive discovery that the truth was not out there but right here within in the self.

Disciples were told that there was only one way the search for unity of Brahman could be successfully experienced – not by looking for it outside in the illusory world of diversity or through strenuous intellectual acrobatics by trying to fathom  and comprehend the qualities and nature of Brahman which was without qualities and incomprehensible. The only way was to look within, for the self was itself the unity they had long been searching for elsewhere.

The Chandogya Upanishad declared:

”As far verily as this world-space extends, so far extends the space within the heart… everything here is contained within it.” This going within to grasp the nature of unity occurs either in dreamless sleep or deepest meditation:

”When one is sound asleep, composed, serene and knows no dream – that is the self.” the unity with Brahman is a blissful state of consciousness in which individuality and all distinctions are overcome.

The short Mandukya Upanishad was the culmination of all Upanishadic thought – it explains in 12 verses the four aspects of the Self (Atman):

The first is the waking state – the individual moving and living in the phenomenal world. It enjoys and consumes gross matter.

The second is the ”Shining One inwardly cognitive” when in dream filled sleep. It enjoys subtle dream objects which arise from dream memories.

The third is the deep sleep state ”just a cognitive mass, consisting of bliss and feeds on bliss”. Here the self becomes undivided in dreamless sleep and is pure blissful consciousness. This indeed is the Lord of All ( Sarveshvar), the Omniscient ( Sarvagyana ), the indweller ( Antaryami), the source of all (Yoni – the great womb), this is the origin and the end of all beings ( an apt description of what we generally term as God ?).

The fourth which is beyond the realms even of deep sleep and beyond the beginning and the end of all beings is the real self to be realized ( through meditation) and is termed Turiya. The qualities of this final level of self is described thus:

”neither inward nor outward turned consciousness, nor both; not a dormant omniscience; neither knowing nor unknowing, invisible, ineffable, intangible, devoid of characteristics, inconceivable, undefinable ( all this because being the only subject there is no object and therefore no comparison to give it any shape,colour, form or attributes) – its sole essence being the assurance of its own Self, the cessation of all development ( differentiated existence), tranquil, peaceful-blissful, without a second (Advaitam) – this isAtman, the self which is to be realized.”

However, all four aspects together constitute the whole of Brahman/Atman.

Furthermore, according to the great Madukya Upanishad ( and specially intended for those who wish to meditate on the self) these aspects together can also be discerned in the sphere of sound ( Hindu creation myths begin with the resonance of sound rather than the unleashing of light) as the syllable Om ( A U M ), each of the states corresponding to one of the letters and the fourth to Silence – A is the waking state, U the dream state, M the deep sleep state and the fourth is silence within which the resonating sound of OM arises, vibrates and subsides. This is a manifestation of Brahman-Atman as a syllable. This resonating sound is the whole of this visible universe, past, present and future and the fourth, silence is what is beyond time. All stages of the sound are as important as the silence which precedes and follows its utterance as it is their totality that constitutes the universal essence of Brahman-Atman.

Practitioners of Yoga  are told that with this resounding sound they can begin to sense the unity of Brahman.

We see that thus was the final unity of Reality reached by the Upanishads, moving from Realism to Idealism.

The syllable Om symbolizing Brahman-Atman has today come to represent Hinduism as the Cross has Christianity, the Crescent Islam,  Yin Yang the Tao and the Menorah and Star of David, Judaism.

I recently happened to come across an excellent series of  five videos on U Tube on meditation which clearly were inspired by Upanishadic concepts though there is a liberal overlay of some New Age concepts also. However to get a vivid idea of the Self within and how accessing it can lead to enlightened states, through the medium of excellent and imaginatively created video footage, it may be worthwhile for those interested to go have a look:

As I said it is on U Tube and is titled – ” HOW TO ACCESS YOUR SUPERCONSCIOUSNESS’ ‘  – really worth a visit.

Credit: speakingtree.in

Credit: speakingtree.in

At the dawn of history, Indian sages sought to explain their profound esoteric insights not through academic discourses but through parables and simple analogies, succeeding splendidly thereby in imparting knowledge of their insights more convincingly than would have been the case with the pedantic verbiage of philosophical concepts. Svetaketu was thus instructed by his father Uddalika in the knowledge of the Self or Soul in the Chandogya Upanishad, making him understand a central truth through the aphorism ”That thou art” – Tat Tvam Asi, which appearing in this parable became famous: ( excerpts )

THE    EDUCATION    OF    SVETAKETU

There lived once Svetaketu Aruneya…to him his father Uddalika said: ” Svetaketu go to school; for there is none belonging to our race, darling, who not being studied in the Veda (knowledge of the scriptures), is, as it were, a Brahmin ( learned priestly class) by birth only.”

Having begun his apprenticeship with a teacher when he was twelve years of age, Svetaketu returned to his father when he was twenty-four, having then studied all the Vedas- conceited, considering himself well read and stern.

His father said to him: ” Svetaketu, as you are so conceited, considering yourself so well read, and so stern, my dear, have you ever asked for that instruction by which we hear what cannot be heard, by which we perceive what cannot be perceived, by which we know what cannot be known?”

” What is that instruction, Sir?” he asked.

…. ” If someone were to strike at the root of this large tree here, it would bleed, but live. If he were to strike at its stem, it would bleed, but live. If he were to strike at its top, it would bleed, but live. Pervaded by the living self the tree stands firm, drinking in the nourishment and rejoicing; but if the life (the living Self) leaves one of its branches, that branch withers; if it leaves a second, that branch withers;…if it leaves the whole tree, the whole tree withers. In exactly the same manner, my son, know this. The body, indeed withers and dies when the living Self has left it, the living Self dies not. That which is the subtle essence, in it all that exists has its self. It is the True. It is the Self, and thou, O Svetaketu, art it.

“Please , sir inform me more” said the son.” ” Be it so, my child,”  the father replied.

” Fetch me thence a fruit of (yonder) tree.” ” Here is one, Sir.” ” Break it.” ” It is broken, sir.” ” what do you see there?” ” these seeds, almost infinitesimal.”              ” Break one of them.” ” It is broken, sir.’ what do you see there?’ ” not anything, Sir.” The father said: ” My son, that subtle essence which you do not perceive there, of that very essence this great tree exists. Believe it, my son. That which is the subtle essence, in it all that exists has its self. It is the True. It is the Self, and thou, O Svetaketu, art it.’

“Please , Sir, inform me still more,” said the son. ” Be it so, my child,” the father replied.

” Place this salt in water and then wait on me in the morning.”

The son did as he was commanded.

The father said to him:” Bring me the salt which you placed in the water last night.” 

The son having looked for it, found it not, for, of course, it was melted.

The father said: ” Taste it from the surface of the water. How is it?” the son replied: ” It is salt.” ” taste it from the middle. how is it?” the son replied: ” It is salt.” “Taste it from the bottom. how is it?’ The son replied: ” It is salt.” the father said; ” Throw it away and then wait on me.” He did so; but salt exists for ever. Then the father said: ” Here also, in this body, forsooth, you do not perceive the True, my son, but there indeed it is. That which is the subtle essence, in it all that exists has its self. It is the True. It is the Self, and thou, O Svetaketu, art it.”……..ENDS  – ( after many more analogies Svetaketu’s education regarding the nature of the soul was completed).

Thus through a parable and analogy was the learned yet ignorant  Svetaketu imparted the knowledge of the Soul. The Upanishads throughout employ such dialogues to convey their message.

Credit: beforeitwnews.com

Credit: beforeitwnews.com

Ingo Swann, who died this year, was one of the most remarkable psychics of our times. Considered a pioneering figure in ESP related ‘remote viewing’, his remarkable feats so impressed the establishment that the prestigious Stanford Research Institute (SRI), Princeton, Mind Science Foundation, San Antonio and several others involved him in their ESP research programmes. The results were of such outstanding quality that the CIA ( concerned about the Russian Intelligence Organizations’ own research in the field) engaged him in what came to be known as the ‘Stargate Project’ for 25 years before abandoning it in 1995, with a change in command, on account of the results being vague and ambiguous for the purpose of intelligence gathering.

The range of ESP connected abilities attributed to him included first and foremost, ‘Remote Viewing’, then psychokinesis, mentally influencing growth of plants, influencing temperature in a controlled environment, ‘out of body Travel’ ( thereby detecting a ring of tiny asteroids around Jupiter, subsequently confirmed by scientists) and influencing stable magnetic fields of a super cooled  junction in a quark detector (considered an amazing feat by scientists).

ingo swann

Ingo Swann

In his book ”Natural ESP – A Layman’s Guide To Unlocking The Extra Sensory Power Of your Mind” ( Bantam Books 1987 ) he holds that potentially an ESP ability is present universally and is not unique to a psychic. In the book he seeks to show how anyone can develop this ability by employing his methodology for ‘remote viewing’ through drawing, sketching and doodling.

The parts of the book which interested me were not the exercises to teach ESP techniques to the common public but his deeply insightful metaphysical observations about the source and context of the phenomenon. Being an adept in the field and a gifted practitioner of the ‘art’ no one would be better qualified in providing a scientific and philosophical context for ESP

He opens by asserting that the study and practice of ESP has been stagnating for over a century since interest was first aroused in scientific circles, mainly on account of remaining in a traditional groove of enquiry fettered by labels which were not really relevant and the use of verbalization ( rather than the use of sketches and doodling) which restricted and inhibited the process rather than revealed the true nature and source of ESP.

In the course of the extensive experiments and demonstrations at the prestigious institutions he was associated with, he came to the realization that what was equally important was the mental processes as much as the results for providing a clue to the nature of the phenomenon. He therefore began to focus attention on his own mental activity to determine what was happening.

A particular experiment finally became the ‘clincher’ which opened the window to reveal the truth – Swann says ”as a result of it, my life was never to be the same”. In this experiment in ‘remote viewing’ two objects were placed in a container directly above his head which he was expected to view ‘remotely’ while he was strapped to a chair with electrodes. He then ‘remote sensed’ and sketched the following symbols which arose in his conscious mind;  (1) U T    (2)  dn-L  He wondered whether these were distorted letters from Arabic. The actual objects were  (1) a card with the figure 5 and (2) the words 7 U P . Those conducting the experiment however immediately realized what had happened. Swann’s remote sense had viewed the objects upside down – join u and T and the figure 5 appears – reverse dn – L and you get 7 UP.

In that instant Swann realized that there was a faculty within him which had observed the objects without the verbalization filters or internal editing in his conscious mind being activated. He arrived at the grand realization that the inner faculty had its own logic and rules of observation, working on a different mechanism of its own rather than a reliance on the physical senses. He named this faculty within us as the ‘ESP Core’, the psychic mind. He also realized that studies of ESP so far had concentrated on the notion that the mind ‘goes out’ and senses the target, whereas the truth was that the information is actually streaming into the mind from outside. The sensing mechanism plugs into a Universal Field of information which is beyond time and space in a ‘second reality’ beyond the physical plane. the information comes into the mind without the use of the physical senses.

He enumerates three broad categories of ESP:

(1) Sensing of physical objects ( as in the experiments of ‘remote viewing’

(2) Receiving a new idea as in inventions and creative acts

(3) Mystical insights, intuition, hunches etc.

He then postulates the concept of the Mind Mound which is ‘overgrown’ ( like in archaeological excavations) by presumptions, preconceptions inculcated by culture, education, beliefs, memory, imagination, ideas,and uncontrolled thoughts, impeding the passage of ESP signals into the conscious mind and acting as barriers. Within the mound lies hidden the ESP Core. The barriers are erected by the mind to maintain rationality and protect its own vital functions from getting overwhelmed by information streaming in from the Second Reality. This resistance can be identified as the ego which enables the physical entity to survive in its own material reality. Without the barriers the conscious mind would be inundated by more information than it could handle. Yet occasionally, vital ESP signals like strong intuition, creative ideas, foreboding, awareness of loved ones being in trouble or danger,etc are allowed through with barriers inactivated when vitally necessary.

Over the years, given his own abilities and experiences he concluded that our awareness of the physical world and our thinking experience of it is not the only form of consciousness we possess. There is a second consciousness, the ESP Core which integrates with both the physical world and with the Second Reality beyond it. By now I could guess what would be coming next.

The ESP Core he then calls the Deeper Self. The Second Reality, inevitably, he links ( as I expected him to) to concepts propounded by scientists and Quantum physicists and thinkers as the Quantum reality, the Implicate Order ( David Bohm), the Zero Point field ( Lynne Mc Taggart), the Cosmic Web ( Fritjof Capra). The Deeper Self or the psychic mind he states may not exist only in the brain but indeed extends beyond the physical body.

He then equates his idea of the Deeper Self with Rupert Sheldrake’s ‘Conscious Self’. Sheldrake, the renowned biochemist and plant physiologist, states that this is not merely derived from matter. As he puts it, while the Conscious Self interacts with the motor field of the body and the changes taking place in the brain through the body’s interaction with the environment and circumstances of life, yet it remains ‘over and above them’. The properties of the Conscious Self cannot be reduced to matter, energy and motor fields but derives from another reality beyond time and space. It has properties unlike a purely physical system and it is this that accounts for parapsychological phenomena we encounter on the physical plane.

It becomes obvious that Sheldrake’s Conscious Self and Swann’s Deeper Self, in traditional, theological terms is none other than the Soul, the Oversoul, the Superself, the divine Self and Cosmic consciousness. This begins to match the Hindu concept of the soul which I have laboured to explore and present throughout this blog. This soul according to the Gita is not the AGENT of action but the quiet unobtrusive motivator and witness. Swann’s conscious levels of the mind in the upper reaches of the Mind Mound constitutes our ego, which is the independent AGENT of action influenced but not controlled by the Deeper Self. His ESP Core is indeed the soul, situated both within us and extending beyond into the Universal Consciousness. The Second Reality beyond space and time that he speaks of , from which the ESP inputs arrive, are none other than the Universal Consciousness  (Brahman, Cosmic Web etc).

Swann’s researching the ESP phenomenon thus reveals valuable insights which parallel Eastern Metaphysics and provide an understanding from the psychological and scientific angle and the philosophical and metaphysical angle of the paranormal and ESP phenomena occurring in our daily lives.

The ESP Core ( the Pineal gland, the Third Eye, the Ajna Chakra ? ) is the seat of our soul aligned to our physical body and its ego component in the brain, seeking to reveal the paranormal and extra sensory truths derived from the cosmic Web, as intuition, creativity and the paranormal abilities of ESP, when we, the ego are willing and able to listen.

Credit; samanthanoto.com

Credit; samanthanoto.com

 

Credit: wallpapre.brothersoft.com

Credit: wallpapre.brothersoft.com

 

In probing the ‘After-Life’, World of Spirits, we moved from Near Death Experiences to episodes of Past Life repressions by eminent psychiatrists and hypnotherapists providing glimpses of that alternative reality which many described as our real Home World. We now look at it more closely through the eyes of a renowned American psychic and medium. Sylvia Browne for the past 50 years and more has established herself as possibly the most remarkable psychic, medium, channel and clairvoyant of the New Age, whose personal experiences and hypnotic regression appear to reveal all the secrets of that mystical world where souls are at home before and after life on the physical plane.

Her findings have been steeped in controversy with allegations of fraud by none other than a former estranged husband. Many of her forecasts and predictions have been proved erroneous and eminent sceptics and atheists have challenged her claims in the public domain. Yet, police and even the FBI are believed to have quietly relied on her sixth sense to apprehend criminals with satisfaction. She claims that these challenges were indeed of her own choosing in the Theme of Life Chart of her present incarnation wherein her soul itself inserted such negativities to hone her skills and for its own evolution in overcoming them.  Frankly I don’t see why a psychic is made to indulge in the business of making forecasts. A psychic is not an astrologer or palmiest after all. There is little doubt that she has paranormal abilities which does not need to be tested in such a public manner. It is like asking a great athlete to prove himself not merely on the parallel bars but to swallow fire and pierce his cheeks with flaming rods. She is a psychic not a circus performer.

If we wander into any Barnes and Noble bookshop in NYC to the section on philosophy, mysticism, the paranormal and New Age, we would find a whole shelf dedicated to the display of her books, several of which have been on the # 1 New York Times’ bestseller list. One can also find her numerous interviews with Larry King and the Montel Williams Show and several others on the internet. She has also set up a church inspired by the Gnostics called Novus Spiritus and the Nirvana Foundation of Psychic Research. She has also studied theology and world religions and interacted with priests, yogis, Tantriks, nuns, rabbis and Zen masters.

Her psychic abilities became evident from early childhood. She claims that her family history is full of psychics for almost 300 years, including her grandmother, son and granddaughter. She began having visions and premonitions of impending events from the age of five. As she grew to adulthood and began having frequent visitations from her Spirit Guides Francine and Raheim she began to doubt her sanity believing that she now fitted perfectly the description of a schizophrenic until Francine sought to disabuse her of her fears. Francine then by pre-arrangement materialized before her sceptical parents and sister. After that she never questioned her sanity and seriously began her quest. She began to give talks and lectures, many of which were ‘delivered’ by her Spirit Guide Francine by channeling through her. She also began regressive hypnotherapy to help cure psychic conditions.

Her knowledge of the ‘Other Side’ comes from her perpetually chattering companion and Spirit Guides Francine and Raheim, her own Near Death Experience (NDE), her claims to Astral Travel together with those of her son Christopher and granddaughter  in dreams and trances ( Out of Body Experiences OBE) and her questioning of patients and clients through regressive hypnotherapy.

Sylvia Browne

Sylvia Browne

The picture she paints generally matches those of persons who have undergone NDE and the reports of Regression therapies of psychiatrists and hypnotherapists we have covered earlier:  the soul moving out of the body and viewing it, the tunnel into which it is drawn, the growing light on the other side, the reception by guide Spirits, relatives and friends, recuperation, reconditioning and healing, the review of the last life, realization, acknowledgement and judgement of ones own failures in the charted mission goals that one had set, discussions with the Council of Advanced souls, the Elders, further research and threadbare examination of the course of that life, choice of reincarnation by the soul itself rather than God or Karma or anyone else, the existence of more elevated souls that do not need to incarnate, like elders, angels, teachers and Masters, the peaceful and tranquil, non judgemental environment of the Spirit world full of love and familiarity, preparation for reincarnation into the physical world at an appropriate time of the soul’s choosing, freedom to choose location, environment, parents, family and chart of a new life, including negativities and challenges and time and manner of exit, the dire need for reincarnation for soul’s evolution through experience of negativities on the physical plane and the challenge to overcome them, the presence of dedicated Spirit Guides throughout ones life time, the acceptance of all religious denominations and cultures as equally necessary and ennobling.

While all these attributes of life on the Other Side are familiar to us from previous posts, in her path breaking book ‘Life on the Other Side – A Psychics Tour of the After Life’ ( copyright @ Sylvia Browne, SIGNET 2001, New American Library, a division of Penguins Group USA) she dwells in great detail on remarkable facts about the spiritual world on the Other Side which provide fresh insight on a topic hardly explored elsewhere.

What emerges is a kind of parallel living world in an alternate dimension ( barely a few feet away) which in many ways resembles our physical world as a kind of prototype. Incredibly, the spirit world is remarkably similar to the physical one with all the continents (add Atlantis) oceans, mountains and peoples inhabiting it as spirits. A glorious perpetual dawn ( no day and night), and clement weather (no storms) however distinguish it from the volatility of the physical one. It is also ‘timeless’ and its inhabitants are all aged about 30 years in perpetuity. Thought creates instant mobility ( no need for cars or vehicles). Thought also provides instant construction of homes, ones we have always dreamed of ( no need for masons or architects). Individual personalities and preferences are the permanent  identity and stamp of each souls’ identity, some have humour, others are serious and sedate etc all with diverse abilities and ambitions. Spirits are not intangible or wispy but have bodies and even, unbelievably, organs ( heart, lungs, kidneys – the works), though there is no production of ‘waste’, no ageing, no disease. A soul can enjoy eating what it likes in the early stages of rehabilitation, though it is not necessary for survival – you may cook your favourite meal for a while till you don’t want to anymore. There is no termination of ‘life’ which is eternal. Communication is possible through language or telepathy. Every manner of entertainment is universally available.

Flora and fauna are at their resplendent best, never withering, with unmatched scenic beauty and gardens. animals and birds abound adding to the beauty of the spiritual ‘nature, though there are no insects!. Spirits specialize in all manner of activity and research. Most inventions on the physical plane are first conceived by spirits in their research centres ( they are presently working on eradicating AIDS and Cancer)! Spirits pursue careers as scientists, artists, philosophers, students, performers, teachers, thinkers, healers – you name it. Schools, libraries, research centres, areas for socializing and recreation abound. In a word, spirits are busy with their lives and have fun also. Spirits can also adopt any appearance they wish without loosing their identity or recognition.

Spirits however do not suffer from anger, hatred, envy, greed, or any other negative quality. spirits also do not engage in sex ( sorry). However when they feel deeply intimate toward one another, they ‘merge’ exquisitely, sharing in harmony all their knowledge of one another, which is more profound, intimate and satisfying than sex could ever be !  Spirits also have gender and retain the same gender throughout eternity, despite reincarnating as either male or female for evolution. The institution of marriage does not exist on the spirit side ( redundant), nor are there any families, though there are friendly groups and clusters of like-minded souls at the same level of development who are closer than any family could be.

On arrival back at the spirit world the soul observes certain important buildings. The Hall of Wisdom where scanning machines help one to review in holograms, ones past life experiences, for evaluation. Then there are the Towers, where troubled and disoriented returnees are cacooned for healing. There are also the Hall of Records and the Hall of Justice where distinguished Elders help in a detailed examination of lives on the physical plane.The Hall of Tones is for meditation and chanting while the Hall of Voices for hearing the celestial songs of angels.

In due course spirits decide to reincarnate (reluctantly) after deciding upon a chart for a new incarnation. Before departure they have the privilege of an audience with a messiah of their preference ( Christ, Buddha etc)  which is fulfilling. energizing and empowering beyond measure. The final stage is a twilight sleep and transfer to a waiting womb of ones choice.

The story of an After Life Paradise through a psychic and medium’s perspective and experience, does appear at times like an incredible fairy tale or a scene from a fantastic science fiction movie, particularly the aspects which show that the spirit world is quite as tangible and physical as our own. But this should be neither surprising nor novel. All religions after all speak of such a Paradise, a ‘land of milk and honey’. peace and plenty, eternal fulfillment and bliss, constant satisfaction. We have the Christian Paradise full of angels, the Muslim Zannah with Houris, the Hindu Swarg Lok with dancing Apsaras – if you research these concepts in the respective scriptures you will find some echoes of Sylvia’s Paradise.

Sylvia also speaks of a dark side, though it is not ‘Satanic’ in the sense of being ruled by a Satan with horns and a pitchfork. Those beings who commit irremediable crimes with no trace of remorse or repentance are souls that deny and refuse to embrace the light and are neither received by the light, at death nor find a place in ‘Paradise’ but quickly return through a dark abyss into another womb until some action eons later provides a glimmer of hope. Even they are not eternally lost though, being doomed to return age after age as dark entities without spirit guides to help them along the way, particularly because they reject help. The effort to redeem them however continues and one day they may see and accept the light. They till then dwell in a dark and lonely isolation and they may well intrude into your charted course of life uninvited as someone in your closest circle who exhibits evil traits with little hope of redemption.

Sylvia’s ‘Paradise’ appears to reflect the beliefs of several cultures and religions. Her description of buildings and monuments in the Spirit World with gothic arches and Greco-Roman architecture clearly are Western in their inspiration. On the other hand her repeated assertion that God has a male and female aspect, intellectual and emotional, combined as one, are Eastern. The ‘Mother goddess’ she speaks of with flowing hair and a staff in one hand, though robed in a classical western gown, has a lion standing beside her, clearly inspired by the popular Hindu depiction of the ‘Mother’ (Ma), epitomizing the energy of god and the universe (the concept of Shakti in Hinduism) astride a tiger or a lion. In the Hall of Tones, the chanting actually begins with the Sanskrit word Om, common to most religions of Indian origin when commencing a prayer and referring to the sound of creation. Paradise then does not neglect either Eastern or Western inspirations in becoming their prototype!

Sylvia’s Paradise though supported by scriptural analogies, is not always easy to accept no matter how comforting. It is one thing to accept that the soul is eternal and survives after death and that it reincarnates for its own evolution through experiencing the challenges and negativities of the physical plane and that it is welcomed after death into the spirit world, embraced by divine light and love – quite another to allow magnificent and thoroughly tangible scenic beauty, bodies with organs, buildings with halls and marble benches, scanning machines with holograms, records of lives being maintained in scrolls in libraries, dressing for events with just a flicker of a thought, wandering through superb gardens and a host of other physical activities  we never imagined  spirit worlds would, could or even needed to engage in.

From a metaphysical standpoint, those of us who are so inclined, would only allow a divine spirit to confine its physical activity to the human body when incarnating on the physical earthly plane rather than carrying forward a physical ‘hang-over’ to the spiritual one. All we would allow is an urge for the soul to be finally free of the physical and as pure spirit to seek to reunite blissfully with its divine source to become one again with the creative force, rather than enjoying separation. The idea of divinity within as a drop, merging back into the divinity of the grand ocean which creates the mirage (Maya) of the physical world, rather than itself becoming yet another physical albeit elevated mirage. Even if we were to allow this physical ‘Paradise’ to have any reality, it would only be another intermediate manifestation of the divine mirage or illusion (Maya). Only another physical level to be transcended.

To be fair, Sylvia does hint or address this issue when she speaks of levels of advancement for the soul. The Seventh level ( seventh heaven?) is as she says where the ‘rare’ souls lose their very identity and merge into the ‘ uncreated mass’  or the ‘ infinite, unfathomable force field from which the love and power of God emanates’. That is surely the ulterior dimension from which it never returns either as a spiritual entity or as an incarnation. Compare this with the Hindu concept of the last incarnation of an embodied soul where after it totally merges with the Absolute it  never incarnates again. She uses the same analogy as in Eastern cultures – the drop falls back into the ocean or as she puts it ‘ a cup of water spills into the Pacific Ocean’.

She however confesses that the ‘Seventh Level’ is not for her, as she would rather remain in a ‘spiritual world’  which still resembles the physical one.

In the Hindu scripture the Gita, there is a revealing passage which says:

”Worshppers of the gods go to the gods, worshippers of the ancestors go to the ancestors, worshippers of the ghosts go to the ghosts; but those who worship Me come to Me.”

Thus those who cannot overcome the need for physicality return to those realms (Paradise?), while those that have advanced merge with the pure spirit of Godhead.

Caption: wallpapersus.com

Caption: wallpapersus.com

Credit: goodfon.com

Credit: goodfon.com

 

No one is born perfect. Imperfections trail the best of us as do our shadows. Those without imperfections exist in other realms not needing to be born here.Even sages and seers who inspire us cast their ego shadows as the bright sun of our physical world glows furiously. Each imperfection reminds us why we are here. This is the great laundry, the giant washing machine. Our bodies are the garments whose indelible stains are sent back time and again for cleansing. the shining Self then dons it for another life time of energetic washing.

Some garments are spotted red with incredible anger. Another is green with envy and avarice. Yet another has obsessive yellow addictions for substance and sex. Others are purple with arrogance and pride. There are shades of grey growing darker with greed and gluttony. Shades of blue are in depression and restless dissatisfaction. Ignorance and confusion are painted in black. Deception and falsehood are silver. Every imaginable shade and colour painted by ego, fear and urge for the false security of acquisition and possession. A radiant white shroud  also awaits the soul that has no need for garment and apparel but which it nevertheless dons to become the washerman, blazing a trail for cleaning.

I offer my poem which seeks to show that while here we must reconcile ourselves to being fallible bodies attached to radiant spirits, for when the garment is totally cleaned, it will be cast away for good.

 

                 W E     T O G E T H E R

 

Facets of myself

Reminding of some genetic impropriety

I must not inherit, I disown

As enemy.

 

Facets I own

And love, espouse, protect,

Good looks, graces

Mental energy and prowess

Are friend.

 

But we move together,

Fungus and host

Conjoined,wanted

And unwanted entities,

Inextricable.

 

I know, like when I tried

From my pet fish

To peel off its fungal growth,

That peeling will kill,

That you are whole,

 indivisible.

 

Yet I abhor my spots,

Wish to extend my chin,

Cannot countenance

My inabilities, cowardice,

Or love my guilt.

 

So I compromise

As we rise together;

The shining self

Amid the shadows of the negative.

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