Archives for posts with tag: unity in diversity

 

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cREDIT: ISKCON

 

Externally divinity is ubiquitous, in every atom of creation and internally it is situated within as the Indweller, the soul. Recognition of this leads to an attitude of Sam Darshana or Same-sightedness, the understanding that every individual and every facet of creation is imbued with innate divinity. Therefore every individual, creature and aspect of creation has to be honoured and treated with respect and consideration. One should therefore apply the same norms to others which one wishes for oneself. While our world looks diverse, in essence it is one grand unity in apparent diversity.

 

 QUOTES FROM THE GITA 

 

”He sees, who sees the Supreme Lord, remaining the same in all beings, the imperishable in the perishable.”

”The knowledge by which the one Imperishable Being is seen in all existence, undivided in the divided, know that, that knowledge is Satvik ( true).”

”But that knowledge by which one sees in all beings manifold entities of different kinds varying from one another – know that, that knowledge is Rajsik ( confused arising from egoism).”

”And that knowledge by which one believes that a single life is all there is, which with its unreasoning and trivial view sees not the cause, or the external reality, that knowledge is Tamsik ( false arising from ignorance ).”

”They rise above this transitory existence whose minds abide in the sense of equality, for Brahman is unblemished and the same in all, such people become established in Brahman.”

”His mind being harmonized in Yoga, he sees himself in all beings and all beings in himself; he sees the same in all.”

”He who sees Me  everywhere and sees all in Me, he never becomes lost to Me, nor do I become lost to him.”

”That Yogi, O Arjun, is regarded as the supreme, who judges pleasure and pain everywhere by the same yardstick he applies to himself.”

Behold now, O Gudakesh ( one who has conquered sleep – Arjun), the whole universe of the moving and the unmoving, joined together as one in my body and whatever else you desire to see.”

There in the body of the God of gods, Pandava then beheld the whole universe, in its manifest diversity, drawn together into one.”

”He is undivided and yet He seems divided in beings. He is to be known as the supporter of beings. He devours and He generates.”.

 

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Credit: ISKCON

 

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Credit : mysticalchrist.org

  

        

  TO  THE  POINT

All one pointed

One point is all

As varied shapes look alike,

Alike is varied all.

Dissimilar  similar,

Familiar unfamiliar,

In circles to a point,

Point to circle, circular,

Moving round and around

The singular, again

And again, the diverse

Arise and fall

To the singular point

Of the decimal, circular

Patterns at the heart

Of atom, cell divisable, part

Apart.

Credit : mi2g.com

Credit : mi2g.com

 

Whether scientist, artist, philosophers, mystics, theologians or worshippers, all speak of the grand Unity of which we are a part – the splendid diversity of the glorious Unity. So I felt moved to compose a poem which I present for your enjoyment:

 

                       U  N  I  T  Y

To distinguish

The fish of the lakes and the sea,

To seek the similarity

In the features of our kin,

Of feather and fin;

To want to compare

The horse and the mare,

To contrast

The rabbit and the hare,

The difference

In egg and seed,

Hybrid, thoroughbred,

Infinite variety

Connected

Diversity,

Common threads

Conjoining

United

Unity.

Credit: 3news.co.nz

Credit: 3news.co.nz

”’ I maintain that the cosmic religious feeling is the strongest and noblest motive for scientific research” – Einstein

David Bohm is considered among the worlds leading and most influential theoretical physicists of our age. His work has been primarily concerned with the basics of quantum theory and relativity and their philosophical meaning. He is also among a handful of scientists whose interest also reaches beyond science into the area of metaphysics and the implications of the scientific discoveries for consciousness and the hidden dimensions of the universe.

While sceptics can easily discount views by sociologists like Redfield and intellectuals like Zukav, even physicists like Capra and Russel as over imaginative and obtuse indulging in far-fetched linkages which cannot withstand the highest standards of empirical research, when confronted by a physicist of Bohm’s eminence and standing, ideas emerging from his mind cannot be dismissed and have to be respectfully heard and given due consideration.

Dr. Renee Weber

Dr. Renee Weber

Dr. Renee Weber professor emeritus of philosophy at Rutgers university, N.J. in the eighties undertook an amazing dialogue with scientists and mystics and produced  an insightful book in pursuance of a search for unity of man, nature, consciousness and matter seeking the integration of science and mysticism. Below I have sought to summarize and present the gist of her probing  dialogues which seek to  bring out the views of the great scientist David Bohm.

As we know, Newton’s mechanistic model of the world exists only at our ‘macro’ level but doesn’t work as we go down to smaller and smaller units at the micro level. According to Bohm at that level the behaviour of matter becomes not mechanical but subtle, very like large masses of humans conform to predictable patterns of behaviour but individually they are ‘subtle’. When asked whether the electron behaved as if it was alive Bohm replied that it could be. It behaved in strange ways, being a wave and a particle at the same time, jumping from one state to another without passing in between. He remarked that if it were not ‘alive’  it was certainly a mystery. He felt that there was a hidden order at work beneath the seeming chaos and lack of continuity of individual particles. He remained highly dissatisfied by the current interpretations of Quantum Theory and the manner in which physicists approached the subject. There interest was confined to presenting findings through mathematics and equations without attempting any rational meaning or interpretation of the implications of the findings for us.

David BohmTo set this right he conceived of a framework, a matrix, a complexity within which the findings of Quantum Mechanics could make sense beyond the confines of the experiments and equations. He believed that the ‘findings’ could only carry ‘meaning’ if seen from such a perspective. He then explained that the level at which the Newtonian mechanistic model worked was a three dimensional one of space, time and objects, which he named ‘THE EXPLICATE ORDER’. This was both contained within and emerged from an all-encompassing field or matrix in a muti-dimensional reality which was not manifest and from which arose Time, Space, and forms but which was itself beyond them. This he called ‘THE IMPLICATE ORDER’.

All potential forms were contained  and latent within it and manifested and ‘unfolded’ from it into the Explicate Order from time to time, though only a small part of what was enfolded within it was unfolded and became real and visible. The Implicate Order was immensely bigger than the Explicate. Matter was a ripple in an ocean of energy which was not manifest because it was in a multi- dimensional matrix. ‘Folding’ and ‘Unfolding’ keeps taking place (this is what Quantum Mechanics appears to show) from energy to matter and back, first manifesting and later unmanifesting. In its stable form it is our visible world and universe, the enfolding and unfolding being arrested for a time in a state of balance, creating the stability of matter. Bohm calls matter as condensed or frozen light.

Credit:misteriosdoundo.com

Credit:misteriosdoundo.com

Beyond the Implicate Order he conceives of a Super-Implicate Order within which the former is contained and beyond that further orders beyond our conception, each containing the other. According to him such a state of orders alone would make some sense of the apparent chaos and lack of continuity of quantum Mechanics.

Bohm then applies the Implicate Order concept to nature, holding that our very consciousness is a form of subtle matter which derives from the ‘consciousness’ of nature. Our creativity and insight are a manifestation of the same phenomenon in nature. The amazing diversity  of forms are the manifestation of this creativity and insight. Nature in a sense may be said to be ‘alive’, intelligent, and both material and mental. When forms are created it is an evidence of creative intelligence. The multiplicity of form goes way beyond the need of survival. Without such a creativity, a complex form like that of the human brain could never have come about. Nature, Bohm avers has deep intentionality, creativity and purposefulness, which he implies, derives from the Implicate Order. He believes that matter and mind are inseparable, the separation being only an intellectual abstraction.

Bohm then moves to the concept of unity in diversity:   Your unique insight ( he says ) does not come from your pre-dispositions, it comes from the whole. The word individual itself means something that cannot be divided!  Ego-centredness is not ‘individuality. Ego-centredness centres on a self-image which is an illusion, a delusion!  True individuality is an ‘unfolding’  from the whole in a certain way, at a certain moment. True individuality is only possible by being grounded in the whole.

There are no events in the universe, nothing ‘happens’, everything ‘is’, the past, the present and the future are all contained within it. Deep down the consciousness of man is one.

After reading the dialogues so kindly made available by Dr. Renee Weber in her book ‘Dialogues with Scientists and Sages – The Search For Unity’ (1986) I was simply overwhelmed by all the ideas streaming in, forming a kind of critical mass. I just sat back with a kind of mental explosion. I sat quietly allowing confirmation of the many wisdoms imparted by my culture, by reaffirmation of my ideas that developed through me in my life of interaction with nature and a host of new thoughts. The circuits of my mind began the inevitable process of linking, modifying, reforming, till in that silent meditation there began to emerge a whole new mind-set configured from the old and the new, the spiritual and the scientific, a new mind-set that is now with me and is me.

I am sure that not many will have the same reaction. Each one with their own ‘individual’ backgrounds, environments, associations and developments are bound to react in their own ways. After all we are each an ‘individual’ apart, like the whirring electrons observing the energy uniquely, coming from the ‘whole’ which forms us and which, indeed contribute to forming and shaping it – as Bohm says – unfolding out of and enfolding into it.

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