Meher Baba was a remarkable Indian mystic who like Prabhupad ( Hare Krishna Movement) and Yogananda ( Yogada Self Realization L.A.), took the message of Indian mysticism to the West early in the 20Th century. I learnt about him during my posting in Sydney where I came across his ardent Australian followers. Meher Baba established a spiritual centre near Brisbane where he would visit often when not lecturing in the USA. I visited the centre, escorted by his young enthusiastic Australian disciples deep in the woods where the Ashram was located. They had preserved the room in which their Guru resided during his visits. On entering the room I felt his aura quite distinctly. Meher Baba had passed away ten years earlier but was regarded as an Avatar by his disciples.
The literature which his disciples gave me left a lasting impression in shaping my concepts regarding God and the Soul. Though Meher Baba was born of Zoroastrian parents of Persian origin, called Parsis in India, his mystical inclinations were rooted in the non-dual (Advait) philosophy of Hinduism combined with Sufi metaphysics. He sought to match and correlate the two streams of mystical thought into one body, showing that in essence they conceived of the same truths regarding Godhead. Though his discourses in the West covered a range of subjects, what impressed me greatly was his seminal hypothesis regarding the nature of God and the Soul. While most of these concepts and revelations can be found in the Upanishads and the Advait ( Non-Dualism) of Vedantic philosophy, through his mystical interpretations and the correlations with Sufi thought, a fresh and wholly extraordinary presentation provided unique insights into a subject which can become tortuously difficult to grasp for the layman.
His book ‘God Speaks’ – The Theme of Creation and its Purpose ( Dodd, Mead and Company, New York, 1973) is aptly dedicated ”To the Universe – the illusion that sustains Reality”. He describes the primal reality of God as being the ‘Beyond Beyond State of God’ which Hindu scriptures call ‘Paratpar Parbrahma’ and the Sufis as ‘Wara – ul – Wara’. In this state God is infinite, unbounded and absolute but not conscious of his infinity and attributes of universality, infinite knowledge and infinite bliss, glory and beauty. As He is one without another, this conception of Him I like to understand as that of an innocent child without ego who is not even aware that He has a name or identity. In this pristine state of purity god is neither self conscious nor conscious of himself. Meher Baba asserts that His consciousness is in fact latent as a ‘Nothingness’.
It is in this primal state that a ‘whim’ arises like a tidal wave in a serene ocean. the sufis call it the ‘Lahar’ of God which is an original urge of self consciousness in which the first ‘word’ is uttered by god – ‘who am I’. This is the original infinite whim. This urge to become conscious produced the tidal wave of creation, a manifestation of infinite Nothing (illusion) latent in His infinite Everything. Meher Baba uses the analogy of shadow to explain the whim. The shadow of Nothingness is latant in us. So too it is latent in God. I tried to conceive what he was saying in the following manner – in a room we may have no shadow. but out in the sun ( of self consciousness) a shadow appears. So too the whim of self consciousness of God produces His shadow of creation – like the shadow it is an illusion. The unfolding of creation through the self conscious query of the whim was no more than a shadow of god, a nothingness. Another analogy is that of a dream. The shadow of creation, an illusion, arose from what he calls the ‘Om-Point’, a finite point which produced the infinity of Nothingness of creation. The ‘false’ apparent infinity of Nothingness of creation was a response to the primal self conscious query ‘Who am I’ which by virtue of being posed created a divine ego and apparent duality out of Nothingness, ‘entangling’ Him in the maze of most finite Nothingness. This was absolutely necessary in order that God in His infinitude acquire consciousness of His unbounded, unlimited, infinite nature of power, knowledge and infinite bliss. Not conscious God in the primal ‘Beyond Beyond State’ thus began the journey into acquiring consciousness of His Real Self through the whim of the self conscious query ‘Who am I’. This could be likened to becoming conscious of ourself when we look at the stark shadow that we see emerging from us.
Here Meher Baba draws parallels between the soul’s condition as bound in a human gross form and that of God. He asserts that the soul is in fact none other than God in His primal state of beatitude though unconscious of it.The original divine primal state of not being conscious is like the deep sleep state of the gross body where the soul has no ego, no form and no identity. In that sublime deep sleep state our souls are indistinguishable from the primal state of God in the ‘Beyond Beyond State’ of lack of consciousness. Further parallels are drawn to the dream state when we allow our sub- conscience to produce in a dream, form and images with which we begin to identify as when the whim of God produces the dream of creation with which God identifies himself initially. Then comes the waking state when we crystallize the dream concepts into the apparent reality around us. This Meher Baba interprets as consciousness as opposed to the unconsciousness of the deep sleep state and the semi- consciousness of the dream state. Here the parallel drawn is that of God awakening to consciousness through identification with man, the supreme evolution of gross matter. When God identifies with man as the ultimate form on the material plane He arises to His own initial consciousness. The soul in man is that God arisen to consciousness. (In the Mandukya Upanishad a similar presentation is made of the soul in the waking state, dream state, deep sleep state and the beyond state – see my post – Upanishads: the real Atman Soul/soul).
The soul in man is however bound by the gross body, the subtle body and the mental body. Through incarnations the soul seeks to counter the impressions (Sanskars) which arise from experience on the material plane of opposites, achieving a higher physical state, eventually from gross body to astral or subtle body with which it is endowed on the astral plane and eventually to the mental body, the last remnant of physicality. When the soul evolves through incarnations to that level, cancelling its Karmic impressions it is closest to the original state of the Godhead. Thus the last vestiges of physicality are shed with the Karmic impressions being finally overcome and the mental body is also cast away. Then the soul merges with Godhead. This process, it is important to remember is what gives God the answer to His original question arisen from the whim of self enquiry – ‘Who am I’ and it is this process that assists Him in realizing his true nature as eternal, infinite, blissful, perfect and beautiful. As Meher Baba says, creation arisen from the original self-conscious whim, is God’s loving gift to man, to enable the soul’s long journey through manifestation and reincarnation to arrive at its ultimate destination where it can enjoy the infinite state of the Oversoul and it is also man’s gift to God to help him become conscious of his beatitude and infinity.
Meher Baba also provides an insightful and fascinating road map of God’s journey through the dream of creation culminating in total consciousness of His Reality. After traversing the infinite gross spheres of millions of universes He arrives on the gross world of earth moving as souls through stone and metal consciousness up to vegetable, worm, fish, bird, animal and human consciousness. He then moves up into the four planes of the subtle worlds and deeper into the fifth and sixth planes of the mental worlds ( through the evolution of the souls). On the seventh plane known to Sufis as ‘Fana‘ and Hindus as ‘Nirvikalpa‘, the Mind (the little self) is finally superceded and the soul experiences infinite power, knowledge and bliss. With this the ‘first journey’ is complete and the soul may be said to have ‘passed away’ into God.
Then begins the second passage of the soul on the road map of God’s journey to self realization and total consciousness. The soul then becomes ‘Divinely Absorbed’ and in a state of Abiding in God. This the Sufis call the state of Baqa. The one who reaches such a state of being ‘Divinely Absorbed’ the Sufis call Majzoob-e-Kamil and the Hindus as Brahma Bhoot. Further evolution makes such a person a Divine Superman ( Sufi: Salik-Majzoob – Hindu: Paramhansa) This second journey concludes at a point called the ‘Divine Junction’ ( Sufi: Fana-ma-al-Baqa – Hindu; Turiya )
Beyond this is the third divine journey which produces advanced beings who actually experience ‘Living the Life of God’ in the penultimate state of consciousness – they have been called progressively:
1. Perfect Masters ( Sufi: Qutub – Hindu: Sadguru) – further evolution produces
2. Saviour ( Sufi: Rasool – Hindu: Avatar )
According to Meher Baba at any given time there are only five Perfect Masters on earth to guide the disillusioned souls. The evolved souls of such beings who have experienced Nirvana (Enlightenment) and gained the super consciousness of Nirvikalpa Samadhi are known as Shiv-Atma. Meher Baba asserts that there are always present on earth at any time 56 such Shiv-Atmas
It is the five Perfect Masters who precipitate the advent of the descent of God on earth in a human form at the end of a given cycle as Prophet, Messiah and Avatar. The Sufis call such a direct descent of God as Fana-ul-Fana. The term direct descent implies that God becomes man without having to pass through evolution or reincarnation. This is not the case with Qutubs or Sadgurus who have indeed to undergo the entire tortuous process of evolution.
The fourth divine journey involves shedding the gross, subtle and mental sheaths and experiencing infinite power, knowledge and bliss while ‘retaining infinite individuality’. Souls advancing to these spiritual peaks shed all vehicles and merge back into divinity or one may say once again realize, having shed illusion, that they are none other than God. The Atma now becomes the Paramatma which indeed it always was. This according to Meher Baba is the ‘Beyond state of God‘ which the Sufis call Allah, the Zoroastrians Ahuramazda, the Vedantins as Paramatma, the Christians Father and philosophers call the Oversoul – absolute, unlimited, infinite, the one without a second.
The dream of creation thus transforms God from the Beyond Beyond State of being infinite yet not conscious into the Beyond state of God which is infinite and conscious. The divine consciousness now makes God absorbed in His Reality and fully conscious of it. The Beyond Beyond State however cannot be said to have been thus superseded. It is its own state which mystics like to perceive as beyond definitions where consciousness may appear both as absent and inherent.
What a fascinating road map for us to ponder. The whole process from unconscious bliss to self conscious whim to dream of creation to returning through evolution back to Godhead and in the process acquiring consciousness, constitutes a magnificent cycle in which both God and ourselves are intimately involved.
[…] Meher Baba : The Whim Of God. […]
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Superb post, just had to ‘Press this’ onto my site with a link back to this article. Thank you for sharing.
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you are welcome
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just testing the notification window
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I’m often left wondering about man’s existence before the ‘spiritual’ developed, before we believed in something greater than ourselves. I wonder if that’s what really evolved us.
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I have little doubt that in fact that the evolution of man has been a continuous process because the ‘spiritual’ has always been with us, sometimes hidden sometimes latent but ever present. Earliest man conceived of the spiritual ans magic later as Shaman, later as religion which evolved into mysticism and even through science as quantum – my posts on science and spirit amply try to analyse this – the ever present spiritual content in our thinking and behaviour – the forces of nature first overawed us proceeding to more sophisticated expressions of mystical experience.
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It is fascinating for me to ponder that god is so invested in humanity and that humans can offer him a gift which consists in helping him to become conscious of his beautitude and infinity. I also love this quote:
“The shadow of creation, an illusion, arose from what he calls the ‘Om-Point’, a finite point which produced the infinity of Nothingness of creation. The ‘false’ apparent infinity of Nothingness of creation was a response to the primal self conscious query ‘Who am I’ which by virtue of being posed created a divine ego and apparent duality out of Nothingness, ‘entangling’ Him in the maze of most finite Nothingness. This was absolutely necessary in order that God in His infinitude acquire consciousness of His unbounded, unlimited, infinite nature of power, knowledge and infinite bliss
He asserts that the soul is in fact none other than God in His primal state of beatitude though unconscious of it.”
Thank you for a fascinating summary and discussion, Indrajit. You were right, I did somehow miss this post so I am happy you brought my attention to it. I also wonder what Meher Baba thought of Jesus.
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I was also enthralled by these concepts of ‘unconsciousness’ of god and the role of creation (and man) in giving Him experience of duality, ego, shadow ( even though illusory – if we were to venture out and no shadow appeared – it would be eirie and just too stark – the shadow mellows our reality) for gaining full consciousness which is latent in the unitary non-dual state of bliss but now becomes explicit – fascinating perspective which gives so much more meaning to creation, as god’s necessary lesson rather than a magnanimous act of a supreme creator – who does it for the fun of it to so to speak excercise his powerful muscles!!
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Exactly: this idea is so beautiful and so unique. I fully believe in it.
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Indeed it makes our so called ‘illusory’ creation so much more meaningful when we look upon it as an inquiry of God and His lesson – and our lives as not only our experience but His as well – every action of ours then adds to His experience – somehow I have always sensed that – else why would our lives be so important?
About Jesus Meher Baba said he was a ‘Perfect Master’, indeed an Avatar ( god descended in human form for the salvation of mankind).
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Indrajit, this search for the soul has brought you to many extra-ordinary teachers. In the West, teachers of this level of consciousness have been few and far between. Most are seriously misinterpreted long before the public becomes aware their teachings. Ultimately, they all (eastern and western masters) come to the same peak, though it is hard, from here below, to see how their paths converge in the distant heights. I have faith that they do, and have experiences this when the clouds momentarily clear.
For me, so much is familiar in the teachings you present here. For me, my path lead me to the mystery teachings of western cultures, which, in their essence, now lead to an initiation of the Will. In my understanding, the highest aspect of the human Will, is indistinguishable from the divine creative word, At a much more humble level, the personal Will that expresses itself in my daily actions is mingled with aspects of universal divinity and aspects of my un-enlightened and personally-centered separateness. Working toward divinity, without losing the self that comes from the divine, is my path. Self Consciousness raised to Divine Consciousness would make me a vehicle of universal aspirations and deeds. It is accomplished through the vehicle of my humanness; body, soul and spirit acting as if in a symphony of clarified thought, ennobled feeling and inspired will. I am grateful for the help from those who have gone before; human and divine.
I would love to share my western wisdom sources as you have you eastern wisdom.
Thank you, Indrajit
Tom
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Dear Tom
Do feel free to share – I have some awareness of Western mysticism too
returning to the ‘landscaping of the sacred’ in nature – do glance through the following poems in my posts below which belong entirely to your genre of perception of the sacred:
The Spirit
The elements
Of Mountains
Witness the Spirit
Core
A temporary Peace
You will find them by hovering over the page above the main post:
My Poems on Mysticism and Nature
Knowing your bent, inclinations and upbringing I have no doubt that you will find the poems and ideas kindred to your own
Happy reading
Indrajit
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[…] Meher Baba : The Whim Of God […]
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